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选择语言
11:28
قال يا قوم ارايتم ان كنت على بينة من ربي واتاني رحمة من عنده فعميت عليكم انلزمكموها وانتم لها كارهون ٢٨
قَالَ يَـٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى رَحْمَةًۭ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَـٰرِهُونَ ٢٨
قَالَ
يَٰقَوۡمِ
أَرَءَيۡتُمۡ
إِن
كُنتُ
عَلَىٰ
بَيِّنَةٖ
مِّن
رَّبِّي
وَءَاتَىٰنِي
رَحۡمَةٗ
مِّنۡ
عِندِهِۦ
فَعُمِّيَتۡ
عَلَيۡكُمۡ
أَنُلۡزِمُكُمُوهَا
وَأَنتُمۡ
لَهَا
كَٰرِهُونَ
٢٨
他说:我的宗族啊!你们告诉我吧,如果我是依据从我的主降示的明证的,并且曾受过从他那里发出的慈恩,但那个明证对于你们是模糊的,难道你们憎恶它,而我们强迫你们接受它吗?
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فعميت
读者
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
阅读材料
فَعُمِّيَتْ
fa-ʿummiyat
“but it was made obscure to you”
This form II verb is in the passive voice, i.e. Allah decreed that these people would not perceive the proof (bayyinah) or the mercy (i.e. prophethood, raḥmah).
فَعَمِيَتْ
fa-ʿamiyat
“but it was obscure to you”
This form I verb conveys this meaning directly, or via a rhetorical reversal.

解释

These readings amount to the same meaning, with the first pointing to the agency of God's decree [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran