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经注: Al-Baqarah 2:49

2:49
واذ نجيناكم من ال فرعون يسومونكم سوء العذاب يذبحون ابناءكم ويستحيون نساءكم وفي ذالكم بلاء من ربكم عظيم ٤٩
وَإِذْ نَجَّيْنَـٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ ٤٩
وَإِذۡ
نَجَّيۡنَٰكُم
مِّنۡ
ءَالِ
فِرۡعَوۡنَ
يَسُومُونَكُمۡ
سُوٓءَ
ٱلۡعَذَابِ
يُذَبِّحُونَ
أَبۡنَآءَكُمۡ
وَيَسۡتَحۡيُونَ
نِسَآءَكُمۡۚ
وَفِي
ذَٰلِكُم
بَلَآءٞ
مِّن
رَّبِّكُمۡ
عَظِيمٞ
٤٩
当时,我拯救你们脱离了法老的百姓。他们使你们遭受酷刑;屠杀你们的儿子,留存你们的女子;这是从你们的主降下的大难。
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Verse 47 had spoken of the special favours shown to the Israelites by Allah. Now, with Verse 49 begins the account of these favours.

Someone had made a prediction to the Pharaoh (فرعون) that a child was going to be born among the Israelites who would destroy his kingship. So, he began slaughtering all the male infants as soon as they were born. But he would spare the females, as there was nothing to fear from them, and, moreover, they could, on growing up, serve as maid-servants. So, even this leniency was motivated by self-interest. What the verse refers to as "a great trial" is either the slaughter of the sons - which was a calamity, and it is the quality of patience that is tested in a calamity - or the deliverance from the people of the Pharaoh - which was a blessing, and it is the quality of thankfulness which is tested when one receives a blessing.

The next verse gives us the details about this deliverance.