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23:100
لعلي اعمل صالحا فيما تركت كلا انها كلمة هو قايلها ومن ورايهم برزخ الى يوم يبعثون ١٠٠
لَعَلِّىٓ أَعْمَلُ صَـٰلِحًۭا فِيمَا تَرَكْتُ ۚ كَلَّآ ۚ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا ۖ وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ ١٠٠
لَعَلِّيٓ
أَعۡمَلُ
صَٰلِحٗا
فِيمَا
تَرَكۡتُۚ
كـَلَّآۚ
إِنَّهَا
كَلِمَةٌ
هُوَ
قَآئِلُهَاۖ
وَمِن
وَرَآئِهِم
بَرۡزَخٌ
إِلَىٰ
يَوۡمِ
يُبۡعَثُونَ
١٠٠
也许我能借我的遗留的财产而行善。绝不然!这是他一定要说的一句话,在他们的前面,有一个屏障,直到他们复活的日子。
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圣训

كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَ‌ائِهِم بَرْ‌زَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ

Never! It is just a word he has to utter. And in front of them there is a barrier till the day when they will be resurrected. (23:100)

The word بَرْ‌زَخٌ (Barzakh) means "barrier" and implies anything which intervenes between two conditions or two objects. For this reason it also means the intervening period between death and the Day of Judgment. The meaning of this verse is that the wish of the infidel who has died to be returned to this world is fruitless, because he has reached the Barzakh from which no return is possible and a second life cannot be given until the Day of Resurrection, when all the dead will rise and be brought back to life.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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