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Tafsir: Yusuf 12:44

12:44
قالوا اضغاث احلام وما نحن بتاويل الاحلام بعالمين ٤٤
قَالُوٓا۟ أَضْغَـٰثُ أَحْلَـٰمٍۢ ۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَـٰمِ بِعَـٰلِمِينَ ٤٤
قَالُوٓاْ
أَضۡغَٰثُ
أَحۡلَٰمٖۖ
وَمَا
نَحۡنُ
بِتَأۡوِيلِ
ٱلۡأَحۡلَٰمِ
بِعَٰلِمِينَ
٤٤
Họ nói: “(Đó chỉ là) một sự hỗn độn của những giấc mơ (không đúng sự thật) và chúng thần không biết giải mã (cho những giấc mơ hỗn độn như vậy).”
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Commentary

After that, say the verses cited above, Allah Ta` ala created through the workings of what is unseen (Al-Ghayb), a particular way out for the release of Sayyidna Yusuf (علیہ السلام) . This made the king of Egypt see a dream which caused him great anxiety. He assembled the known dream interpreters and soothsayers of his state and asked them to interpret his dream. None of them could understand the dream. The answer they all gave was: أَضْغَاثُ أَحْلَامٍ ۖ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ : ' (It seems to be) a mishmash of dreams, and we do not know the interpretation of dreams.' The word: أَضْغَاثُ (adghath) is the plural form of: ضِغث (dighth) which literally refers to a bundle of chaff or husk separated from grain while threshing and is a collection of different kinds of waste material. The sense of their saying was that this dream was somewhat muddled, confused and an admixture of many thoughts and things, and they did not know how to interpret such dreams. Had it been a regular dream, they would have had interpreted it.