Đăng nhập
Đăng nhập
Đăng nhập
Chọn ngôn ngữ

Tafsir: Al-'Ankabut 29:6

29:6
ومن جاهد فانما يجاهد لنفسه ان الله لغني عن العالمين ٦
وَمَن جَـٰهَدَ فَإِنَّمَا يُجَـٰهِدُ لِنَفْسِهِۦٓ ۚ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ ٦
وَمَن
جَٰهَدَ
فَإِنَّمَا
يُجَٰهِدُ
لِنَفۡسِهِۦٓۚ
إِنَّ
ٱللَّهَ
لَغَنِيٌّ
عَنِ
ٱلۡعَٰلَمِينَ
٦
Người nào phấn đấu thì thật ra y chỉ phấn đấu cho bản thân mình. Quả thật, Allah là Đấng Giàu Có, không cần đến thế gian.
Tafsirs
Các lớp
Bài học
Suy ngẫm
Câu trả lời
Qiraat
Hadith
Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 29:3 đến 29:7

فَلَيَعْلَمَنَّ اللَّـهُ الَّذِينَ صَدَقُوا (So Allah will surely know the ones who are truthful - 29:3). It means that through tests and hardships the good and the bad, and the sincere and non-sincere will be differentiated, because if the hypocrites are mixed up with the sincere believers and are not identified, it may create a number of problems. The object of this verse is to elucidate the difference between the good and the bad, and between the sincere and the non-sincere. The expression used for this purpose is that Allah Ta’ ala will find out who are the true ones and who are the liars. Since He knows about every one even before his birth, whether he is a true one or a liar, the sense carried by this expression is that tests and trials are conducted to bring the distinction of good and bad on surface, so that others should also know.

Hakim-ul-Ummah Thanawi (رح) has copied the argument of his Shaikh, Maulana Muhammad Ya` qub (رح) that sometimes people are addressed by descending down to their level of intellect. The common man makes distinction between the sincere and the hypocrites by testing him out. Therefore, according to their approach of understanding Allah Ta’ ala has said that, through various means, We would find out who is sincere and who is not, even though He knows everything from the very beginning.