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7:101
تلك القرى نقص عليك من انبايها ولقد جاءتهم رسلهم بالبينات فما كانوا ليومنوا بما كذبوا من قبل كذالك يطبع الله على قلوب الكافرين ١٠١
تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَـٰفِرِينَ ١٠١
تِلۡكَ
ٱلۡقُرَىٰ
نَقُصُّ
عَلَيۡكَ
مِنۡ
أَنۢبَآئِهَاۚ
وَلَقَدۡ
جَآءَتۡهُمۡ
رُسُلُهُم
بِٱلۡبَيِّنَٰتِ
فَمَا
كَانُواْ
لِيُؤۡمِنُواْ
بِمَا
كَذَّبُواْ
مِن
قَبۡلُۚ
كَذَٰلِكَ
يَطۡبَعُ
ٱللَّهُ
عَلَىٰ
قُلُوبِ
ٱلۡكَٰفِرِينَ
١٠١
Đó là những thị trấn (của Nuh, Hud, Saleh, Lut, Shu’aib) mà TA đã kể cho Ngươi (hỡi Thiên Sứ) về thông tin của họ. Quả thật, các Sứ Giả xuất thân từ họ đã đến gặp họ với bằng chứng rõ ràng nhưng họ đã không có đức tin nơi những điều mà họ đã phủ nhận trước đó. Như thế đó, Allah đã niêm kín con tim của đám người vô đức tin.
Tafsirs
Các lớp
Bài học
Suy ngẫm
Câu trả lời
Qiraat
Hadith
Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 7:101 đến 7:102
تِلْكَ الْقُرَى نَقُصُّ عَلَيْكَ

(Those were the towns that We relate to you) O Muhammad,

مِنْ أَنبَآئِهَا

(their story), and news,

وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِالْبَيِّنَـتِ

(And there came indeed to them their Messengers with clear proofs,) and evidences of the truth of what they brought them. Allah said in other Ayah,

وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً

(And We never punish until We have sent a Messenger (to give warning).) 17:15, and,

ذَلِكَ مِنْ أَنْبَآءِ الْقُرَى نَقُصُّهُ عَلَيْكَ مِنْهَا قَآئِمٌ وَحَصِيدٌ وَمَا ظَلَمْنَـهُمْ وَلَـكِن ظَلَمُواْ أَنفُسَهُمْ

(That is some of the news of the towns which We relate unto you; of them, some are standing, and some have been reaped. We wronged them not, but they wronged themselves.) 11:100-101 Allah said

فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن قَبْلُ

(but they were not such who would believe in what they had rejected before.) meaning they would not have later on believed in what the Messengers brought them, because they denied the truth when it first came to them (although they recognized it), according to the Tafsir of Ibn `Atiyyah. This explanation is sound, and is supported by Allah's statement,

وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لاَ يُؤْمِنُونَوَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ

(And what will make you perceive that if it came, they will not believe And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time.) 6:109-110 This is why Allah said here,

كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى قُلُوبِ الْكَـفِرِينَوَمَا وَجَدْنَا لاًّكْثَرِهِم

(Thus Allah does seal up the hearts of the disbelievers. And most of them We found not...) meaning, We did not find most of the previous nations,

مِّنْ عَهْدٍ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَـسِقِينَ

(true to their covenant, but most of them We found to indeed be rebellious.) This Ayah means, We found most of them to be rebellious, deviating away from obedience and compliance. The covenant mentioned here is the Fitrah that Allah instilled in them while still in their fathers' loins, and taking their covenant, that He is their Lord, King, and that there is no deity worthy of worship except Him,. They affirmed this covenant and testified against themselves to this fact. However, they defied this covenant, threw it behind their backs and worshipped others besides Allah, having no proof or plea, nor support from rationality or by divine law. Surely, the pure Fitrah defies these actions, while all the honorable Messengers, from beginning to end, forbade them. Muslim collected the Hadith,

«يَقُولُ اللهُ تَعَالَى إِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ فَجَاءَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُم»

(Allah said, "I created My servants Hunafa' (monotheists), but the devils came to them and deviated them from their religion and prohibited them what I allowed them.") It is recorded in the Two Sahihs,

«كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِه»

(Every child is born upon the Fitrah, it is only his parents who turn him into a Jew, a Christian or a Zoroastrian.)