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Tafsir: Al-Qasas 28:63

28:63
قال الذين حق عليهم القول ربنا هاولاء الذين اغوينا اغويناهم كما غوينا تبرانا اليك ما كانوا ايانا يعبدون ٦٣
قَالَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ رَبَّنَا هَـٰٓؤُلَآءِ ٱلَّذِينَ أَغْوَيْنَآ أَغْوَيْنَـٰهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَآ إِلَيْكَ ۖ مَا كَانُوٓا۟ إِيَّانَا يَعْبُدُونَ ٦٣
قَالَ
ٱلَّذِينَ
حَقَّ
عَلَيۡهِمُ
ٱلۡقَوۡلُ
رَبَّنَا
هَٰٓؤُلَآءِ
ٱلَّذِينَ
أَغۡوَيۡنَآ
أَغۡوَيۡنَٰهُمۡ
كَمَا
غَوَيۡنَاۖ
تَبَرَّأۡنَآ
إِلَيۡكَۖ
مَا
كَانُوٓاْ
إِيَّانَا
يَعۡبُدُونَ
٦٣
Những kẻ mà Lời (kết tội) đã được khẳng định đối với bọn họ sẽ thưa: “Lạy Thượng Đế của bầy tôi! Đây là những kẻ mà bầy tôi đã dắt đi lạc. Bầy tôi dắt bọn họ đi giống như việc tự bản thân bầy tôi đi lạc; bầy tôi vô can với bọn họ trước mặt Ngài; bọn họ đã không thờ phượng bầy tôi trước đây.”
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Bạn đang đọc phần chú giải Kinh Qur'an cho nhóm các câu này. 28:61 đến 28:67

Commentary

The very first question infidels and disbelievers will be asked at the Tumultuous Place (mahshar) will be about shirk (associating someone else with Allah), that is, ` where are those Shaitans today whom you used to associate with Us? Can they provide you any help today?' In response to these queries the disbelievers would say that it was not a fault of theirs, as they did not associate them with Allah on their own. It was the Shaitan who deluded them. Then Allah Ta’ ala would ask the Shaitans to say if they had anything in their defense; who, while accepting their role of deceit, would plead that they had only misled them but did not force them to act upon the same. Thus, the Shaitans would confess that they did commit the crime, but the infidels too were not free from its commission. Because just as they led them astray, similarly at the same time, the prophets and their deputies also guided them towards the Right Path with sound arguments; making the Truth crystal clear to them . They rejected the Truth presented by the prophets and instead listened to us using their free will and discretion. So, how could they be free from the blame? It proves that if someone chooses to follow those who wish to put him on the wrong path on his own good will, despite the fact that he has before him clear cut arguments against them and the righteous way to follow, then he has no excuse-to offer.