سائن ان کریں۔
سائن ان کریں۔
سائن ان کریں۔
زبان منتخب کریں۔

تفسیر: الزخرف 43:81

43:81
قل ان كان للرحمان ولد فانا اول العابدين ٨١
قُلْ إِن كَانَ لِلرَّحْمَـٰنِ وَلَدٌۭ فَأَنَا۠ أَوَّلُ ٱلْعَـٰبِدِينَ ٨١
قُلْ
اِنْ
كَانَ
لِلرَّحْمٰنِ
وَلَدٌ ۖۗ
فَاَنَا
اَوَّلُ
الْعٰبِدِیْنَ
۟
(اے نبی ﷺ !) آپ ان سے کہیے کہ اگر رحمن کا کوئی بیٹا ہوتا تو سب سے پہلا اس کی عبادت کرنے والا میں ہوتا
تفاسیر
لیئرز
اسباق
تدبرات
جوابات
قرأت
حدیث
آپ 43:81 سے 43:87 آیات کے گروپ کی تفسیر پڑھ رہے ہیں

Commentary

قُلْ إِن كَانَ لِلرَّ‌حْمَـٰنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ (Had there been a son for the Rahman,

I would have been the first to worship - 43:81) It does not mean that, God forbid, there is any possibility of Rahman (Allah) having offspring. What is really being said is that the Holy Prophet t is not denying your beliefs due to enmity or obstinacy, but because they are illogical. If precise logical arguments could prove the existence of offspring of Allah, he would certainly have accepted it. But every intellectual argument contradicts this possibility, and therefore there is no question of accepting it. This tells us that it is lawful, rather desirable, to declare during a debate with erring people that if their claim had been proved by strong arguments, it would have been accepted, because such a manner of speech may sometimes soften the heart of the opponent and may persuade him to accept the truth.