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Tefsir: An-Naml 27:40

27:40
قال الذي عنده علم من الكتاب انا اتيك به قبل ان يرتد اليك طرفك فلما راه مستقرا عنده قال هاذا من فضل ربي ليبلوني ااشكر ام اكفر ومن شكر فانما يشكر لنفسه ومن كفر فان ربي غني كريم ٤٠
قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌۭ مِّنَ ٱلْكِتَـٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَـٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّۭ كَرِيمٌۭ ٤٠
قَالَ
ٱلَّذِي
عِندَهُۥ
عِلۡمٞ
مِّنَ
ٱلۡكِتَٰبِ
أَنَا۠
ءَاتِيكَ
بِهِۦ
قَبۡلَ
أَن
يَرۡتَدَّ
إِلَيۡكَ
طَرۡفُكَۚ
فَلَمَّا
رَءَاهُ
مُسۡتَقِرًّا
عِندَهُۥ
قَالَ
هَٰذَا
مِن
فَضۡلِ
رَبِّي
لِيَبۡلُوَنِيٓ
ءَأَشۡكُرُ
أَمۡ
أَكۡفُرُۖ
وَمَن
شَكَرَ
فَإِنَّمَا
يَشۡكُرُ
لِنَفۡسِهِۦۖ
وَمَن
كَفَرَ
فَإِنَّ
رَبِّي
غَنِيّٞ
كَرِيمٞ
٤٠
Kitabın bilgisine sahip olan biri: "Gözünü açıp kapamadan ben onu sana getiririm" dedi. Süleyman, tahtı yanına yerleşivermiş görünce: "Bu, şükür mü edeceğim yoksa nankörlük mü edeceğim diye beni sınayan Rabbimin lütfundandır. Şükreden ancak kendisi için şükretmiş olur; fakat nankörlük eden bilsin ki Rabbim müstağnidir, kerem sahibidir" dedi.
Tefsirler
Katmanlar
Dersler
Yansımalar
Cevaplar
Kıraat
Hadis
27:38 ile 27:40 arasındaki ayetler grubu için bir tefsir okuyorsunuz

Though Solomon was endowed with extraordinary power, he planned to subjugate the Sabean people by demonstrating his power rather than by using it. So, through a special agent of his, he arranged to have the Queen’s throne shifted from her palace in Ma‘arib to Jerusalem (Palestine). The idea of having the throne brought to him probably occurred to him when on the return of the presents, the Queen of Sheba started out from Yemen for Palestine, so that she could come to Solomon’s court and have direct talks with him. This journey of the Queen, undertaken with much pomp and ceremony, must have started after her diplomatic deputation had returned and narrated to her the wise words of Solomon, testified to the nobility of his character and described the magnificence of his court. The distance between Ma‘arib and Jerusalem is about fifteen hundred miles. This long distance was covered in such a way that no sooner had the words of command fallen from Solomon’s lips than the jewel-studded throne was there before him. In spite of this extraordinary power, feelings of pride did not arise in him. He remained the embodiment of modesty and kept bowing down before God.