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Dil Seçin
28:12
۞ وحرمنا عليه المراضع من قبل فقالت هل ادلكم على اهل بيت يكفلونه لكم وهم له ناصحون ١٢
۞ وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍۢ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَـٰصِحُونَ ١٢
۞ وَحَرَّمۡنَا
عَلَيۡهِ
ٱلۡمَرَاضِعَ
مِن
قَبۡلُ
فَقَالَتۡ
هَلۡ
أَدُلُّكُمۡ
عَلَىٰٓ
أَهۡلِ
بَيۡتٖ
يَكۡفُلُونَهُۥ
لَكُمۡ
وَهُمۡ
لَهُۥ
نَٰصِحُونَ
١٢
Önceden, süt annelerin memesini kabul etmemesini sağladık. Musa'nın ablası: "Size, sizin adınıza ona bakacak, iyi davranacak bir ev halkını tavsiye edeyim mi?" dedi.
Tefsirler
Katmanlar
Dersler
Yansımalar
Cevaplar
Kıraat
Hadis
28:10 ile 28:14 arasındaki ayetler grubu için bir tefsir okuyorsunuz

The process of the protection of Moses is attributed entirely to God, though the sequence of events seems to have taken place as per the ‘cause and effect’ principle. One can gather from this, that in the present world of trial, God’s will manifests itself in terms of the ‘cause and effect’ chain and not in the form of supernatural wonders or magical feats. Moses was set afloat in the river in a state of helplessness, but he reached the bank safe and sound. The king ruling at the time planned to kill him, but God ordained that he be brought up by that very king. He was born in an ordinary family, but God so arranged matters that he became connected with the royal palace and became acquainted with the learning and etiquette of the highest standard. This is an example which shows that Almighty God’s powers are unlimited and there is nobody who can prevent His plans from coming into effect.