39:47 ile 39:52 arasındaki ayetler grubu için bir tefsir okuyorsunuz
ولو ان للذين ظلموا ما في الارض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبون ٤٧ وبدا لهم سييات ما كسبوا وحاق بهم ما كانوا به يستهزيون ٤٨ فاذا مس الانسان ضر دعانا ثم اذا خولناه نعمة منا قال انما اوتيته على علم بل هي فتنة ولاكن اكثرهم لا يعلمون ٤٩ قد قالها الذين من قبلهم فما اغنى عنهم ما كانوا يكسبون ٥٠ فاصابهم سييات ما كسبوا والذين ظلموا من هاولاء سيصيبهم سييات ما كسبوا وما هم بمعجزين ٥١ اولم يعلموا ان الله يبسط الرزق لمن يشاء ويقدر ان في ذالك لايات لقوم يومنون ٥٢
وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ ٤٧ وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ٤٨ فَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَانَا ثُمَّ إِذَا خَوَّلْنَـٰهُ نِعْمَةًۭ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩ قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ ٥٠ فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ ۚ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَـٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ ٥١ أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ ٥٢
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3

In verse 47, it was said: وَبَدَا لَهُم مِّنَ اللَّـهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ (And there will appear to them from Allah what they have never imagined.) The famous tabi` i, Sufyan Thawri recited this verse and said, 'Ruined are those who did good deeds only to pretend their piety before people. (He repeated this sentence twice) This verse is about them. They did good deeds in their mortal life to impress people, who took them to be good people. Even they themselves used to deceive themselves by thinking that these deeds will become a source of salvation for them in the Hereafter. But, as these were never performed with unalloyed sincerity ('ikhlas), they deserve no reward in the sight of Allah. So, once they are in the life after death, the punishment would come upon them suddenly against their expectation.' (Qurtubi)

An important instruction concerning 'mushajarat' (disagreements among Sahabah)

Someone asked Rabi' Ibn-u1_-Khaitham about the shahadah (martyrdom) of Sayyidna Husain ؓ . He sighed and recited the verse (46): قُلِ اللَّـهُمَّ فَاطِرَ‌ السَّمَاوَاتِ وَالْأَرْ‌ضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ ( O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants...) and said, 'whenever you have a doubt in your heart about the mutual difference of the noble Sahabah, do recite this verse.' Tafsir Ruh-ul-Ma’ ani reports this statement and then says: This teaches us the best etiquette in regard to this issue, and is something one should always bear in mind.