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6:128
ويوم يحشرهم جميعا يا معشر الجن قد استكثرتم من الانس وقال اولياوهم من الانس ربنا استمتع بعضنا ببعض وبلغنا اجلنا الذي اجلت لنا قال النار مثواكم خالدين فيها الا ما شاء الله ان ربك حكيم عليم ١٢٨
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًۭا يَـٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍۢ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَـٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ ١٢٨
وَيَوۡمَ
يَحۡشُرُهُمۡ
جَمِيعٗا
يَٰمَعۡشَرَ
ٱلۡجِنِّ
قَدِ
ٱسۡتَكۡثَرۡتُم
مِّنَ
ٱلۡإِنسِۖ
وَقَالَ
أَوۡلِيَآؤُهُم
مِّنَ
ٱلۡإِنسِ
رَبَّنَا
ٱسۡتَمۡتَعَ
بَعۡضُنَا
بِبَعۡضٖ
وَبَلَغۡنَآ
أَجَلَنَا
ٱلَّذِيٓ
أَجَّلۡتَ
لَنَاۚ
قَالَ
ٱلنَّارُ
مَثۡوَىٰكُمۡ
خَٰلِدِينَ
فِيهَآ
إِلَّا
مَا
شَآءَ
ٱللَّهُۚ
إِنَّ
رَبَّكَ
حَكِيمٌ
عَلِيمٞ
١٢٨
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadithi
وَيَوْمَ يَحْشُرُهُمْ جَمِيعاً

(on the Day when He will gather them (all) together.) gather the Jinns and their loyal supporters from mankind who used to worship them in this life, seek refuge with them, obey them and inspire each other with adorned, deceitful speech. Allah will proclaim then,

يَـمَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ الإِنْسِ

(O you assembly of Jinn! Many did you mislead of men,) So the Ayah;

قَدِ اسْتَكْثَرْتُم مِّنَ الإِنْسِ

(Many did you mislead of men) refers to their misguiding and leading them astray. Allah also said;

أَلَمْ أَعْهَدْ إِلَيْكُمْ يبَنِى ءَادَمَ أَن لاَّ تَعْبُدُواْ الشَّيطَـنَ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ - وَأَنِ اعْبُدُونِى هَـذَا صِرَطٌ مُّسْتَقِيمٌ - وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلاًّ كَثِيراً أَفَلَمْ تَكُونُواْ تَعْقِلُونَ

(Did I not command you, O Children of Adam, that you should not worship Shaytan. Verily, he is a plain enemy to you. And that you should worship Me. That is the straight path. And indeed he (Shaytan) did lead astray a great multitude of you. Did you not, then, understand) 36:60-62, and

وَقَالَ أَوْلِيَآؤُهُم مِّنَ الإِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ

(and their friends among the people will say: "Our Lord! We benefited one from the other...") The friends of the Jinns among humanity will give this answer to Allah, after Allah chastises them for being misguided by the Jinns. Al-Hasan commented, "They benefited from each other when the Jinns merely commanded and mankind obeyed." Ibn Jurayj said, "During the time of Jahiliyyah, a man would reach a land and proclaim, `I seek refuge with the master (Jinn) of this valley,' and this is how they benefited from each other. They used this as an excuse for them on the Day of Resurrection." Therefore, the Jinns benefit from humans since humans revere the Jinns by invoking them for help. The Jinns would then proclaim, "We became the masters of both mankind and the Jinns."

وَبَلَغْنَآ أَجَلَنَا الَّذِى أَجَّلْتَ لَنَا

(but now we have reached our appointed term which You did appoint for us.) meaning, death, according to As-Suddi.

قَالَ النَّارُ مَثْوَاكُمْ

(He (Allah) will say: "The Fire be your dwelling place...") where you will reside and live, you and your friends,

خَـلِدِينَ فِيهَآ

(you will dwell therein forever. ) and will never depart except what Allah may will.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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