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Tafsir: Al-Maidah 5:60

5:60
قل هل انبيكم بشر من ذالك مثوبة عند الله من لعنه الله وغضب عليه وجعل منهم القردة والخنازير وعبد الطاغوت اولايك شر مكانا واضل عن سواء السبيل ٦٠
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّۢ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ ۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّـٰغُوتَ ۚ أُو۟لَـٰٓئِكَ شَرٌّۭ مَّكَانًۭا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ٦٠
قُلۡ
هَلۡ
أُنَبِّئُكُم
بِشَرّٖ
مِّن
ذَٰلِكَ
مَثُوبَةً
عِندَ
ٱللَّهِۚ
مَن
لَّعَنَهُ
ٱللَّهُ
وَغَضِبَ
عَلَيۡهِ
وَجَعَلَ
مِنۡهُمُ
ٱلۡقِرَدَةَ
وَٱلۡخَنَازِيرَ
وَعَبَدَ
ٱلطَّٰغُوتَۚ
أُوْلَٰٓئِكَ
شَرّٞ
مَّكَانٗا
وَأَضَلُّ
عَن
سَوَآءِ
ٱلسَّبِيلِ
٦٠
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Unasoma tafsir ya kundi la aya 5:60 hadi 5:61 kwa Lugha ya Kiingereza

Consideration of the Addressee : A Principle of Da'wah

The condition of a people who were under the curse and wrath of Allah has been introduced through a similitude in the next verse (60) which begins with: قُلْ هَلْ أُنَبِّئُكُم[ Should I (not) tell you...]. In fact, this condition applied to these very addressees. The occasion demanded that they should have been the ones to be directly charged with the blame. But, the Qur'an has changed the mode of direct address into the form of a similitude (to show consideration). This shows us a distinctive method of Da'wah (Call) as used by prophets, that is, never say things in a manner which makes the addressees angry.