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Al-An'am
55
6:55
وكذالك نفصل الايات ولتستبين سبيل المجرمين ٥٥
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ ٥٥
وَكَذَٰلِكَ
نُفَصِّلُ
ٱلۡأٓيَٰتِ
وَلِتَسۡتَبِينَ
سَبِيلُ
ٱلۡمُجۡرِمِينَ
٥٥
Tefsiret
Shtresat
Mësimet
Reflektime
Përgjigjet
Kiraat
Hadith
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ولىستبين سبيل
Lexuesit
Lexuesit
Abū Jaʿfar
Madinah
Ibn Wardan
Ibn Jammaz
Ibn ʿĀmir
Damascus
Hishām
Ibn Dhakwān
Nāfiʿ
Madinah
Warsh
Qalun
Ḥamzah
Kufah
Khalaf
Khallad
Ibn Kathīr
Makkah
Al-Bazzi
Qunbul
Khalaf
Kufah
Isḥaq
Idrīs
Abū ʿAmr
Basrah
Ad-Duri
As-Susi
al-Kisāʾī
Kufah
Abu al-Harith
Ad-Duri
Yaʿqūb
Basrah
Ruwais
Rawḥ
ʿĀṣim
Kufah
Shuʿbah
Ḥafṣ
Lexime
وَلِتَسْتَبِيْنَ سَبِيلُ المُجْرِمِينَ
wa-li-tastabīna sabīlu l-mujrimīna
وَلِيَسْتَبِيْنَ سَبِيلُ المُجْرِمِينَ
wa-li-yastabīna sabīlu l-mujrimīna
“so the way of the criminals becomes distinct”
In these two readings, the word for ‘the way’ is the subject of the verb (sabīl is variously treated as feminine and masculine).
وَلِتَسْتَبِيْنَ سَبِيلَ المُجْرِمِينَ
wa-li-tastabīna sabīla l-mujrimīna
“so you would discern the way of the criminals”
In this reading, the verb is conjugated in the second person (addressing the Prophet (ﷺ)), and ‘the way’ is its object.
Shpjegim
The readings provide complementary meanings.
Dërgo reagime
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Shpjegim
The readings provide complementary meanings.