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Ash-Shuraa
3
42:3
كذالك يوحي اليك والى الذين من قبلك الله العزيز الحكيم ٣
كَذَٰلِكَ يُوحِىٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ ٣
كَذَٰلِكَ
يُوحِيٓ
إِلَيۡكَ
وَإِلَى
ٱلَّذِينَ
مِن
قَبۡلِكَ
ٱللَّهُ
ٱلۡعَزِيزُ
ٱلۡحَكِيمُ
٣
Tefsiret
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Kryqëzim
يوحى
Lexuesit
Lexuesit
Abū Jaʿfar
Madinah
Ibn Wardan
Ibn Jammaz
Ibn ʿĀmir
Damascus
Hishām
Ibn Dhakwān
Nāfiʿ
Madinah
Warsh
Qalun
Ḥamzah
Kufah
Khalaf
Khallad
Ibn Kathīr
Makkah
Al-Bazzi
Qunbul
Khalaf
Kufah
Isḥaq
Idrīs
Abū ʿAmr
Basrah
Ad-Duri
As-Susi
al-Kisāʾī
Kufah
Abu al-Harith
Ad-Duri
Yaʿqūb
Basrah
Ruwais
Rawḥ
ʿĀṣim
Kufah
Shuʿbah
Ḥafṣ
Lexime
يُوحِي
yūḥī
“This is how God, the Mighty and Wise, inspires you”
This reading has an active verb, and the divine name is its subject.
يُوحَى
yūḥā
“This is how you are inspired (by) God, the Mighty, the Wise”
This reading has a passive verb, then the divine name begins a new sentence which clarifies the source.
Shpjegim
These readings convey the same meaning with different grammar [al-Mahdawi].
Dërgo reagime
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Shpjegim
These readings convey the same meaning with different grammar [al-Mahdawi].