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At-Tawbah
110
9:110
لا يزال بنيانهم الذي بنوا ريبة في قلوبهم الا ان تقطع قلوبهم والله عليم حكيم ١١٠
لَا يَزَالُ بُنْيَـٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةًۭ فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١١٠
لَا
يَزَالُ
بُنۡيَٰنُهُمُ
ٱلَّذِي
بَنَوۡاْ
رِيبَةٗ
فِي
قُلُوبِهِمۡ
إِلَّآ
أَن
تَقَطَّعَ
قُلُوبُهُمۡۗ
وَٱللَّهُ
عَلِيمٌ
حَكِيمٌ
١١٠
A construção dela não cessará de ser causa de dúvidas em seus corações, a menos que seus corações se despedacem. Sabei que Deus é Sapiente, Prudentíssimo.
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الا أن تقطع
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إِلَّا أَنْ تَقَطَّعَ
illā an taqaṭṭaʿa
“unless their hearts come apart”
This reading has a perfect tense verb (form V) which is active but reflexive in meaning.
إِلَّا أَنْ تُقَطَّعَ
illā an tuqaṭṭaʿa
“unless their hearts are cut to pieces”
This reading has an imperfect passive verb (form II). Both the above readings have the exceptive illā.
إِلى أَنْ تَقَطَّعَ
ilā an taqaṭṭaʿa
“until their hearts come apart”
This reading has the preposition ilā which is typically written with a different orthography.
Explicação
These readings convey the same meaning in slightly different ways [Fakhir].
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He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Explicação
These readings convey the same meaning in slightly different ways [Fakhir].