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Al-Hajj
11
22:11
ومن الناس من يعبد الله على حرف فان اصابه خير اطمان به وان اصابته فتنة انقلب على وجهه خسر الدنيا والاخرة ذالك هو الخسران المبين ١١
وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍۢ ۖ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ١١
وَمِنَ
ٱلنَّاسِ
مَن
يَعۡبُدُ
ٱللَّهَ
عَلَىٰ
حَرۡفٖۖ
فَإِنۡ
أَصَابَهُۥ
خَيۡرٌ
ٱطۡمَأَنَّ
بِهِۦۖ
وَإِنۡ
أَصَابَتۡهُ
فِتۡنَةٌ
ٱنقَلَبَ
عَلَىٰ
وَجۡهِهِۦ
خَسِرَ
ٱلدُّنۡيَا
وَٱلۡأٓخِرَةَۚ
ذَٰلِكَ
هُوَ
ٱلۡخُسۡرَانُ
ٱلۡمُبِينُ
١١
Entre os humanos há, também, quem adora Deus com restrições: se lhe ocorre um bem, satisfaz-se com isso; porém, se oaçoita um adversidade, renega e perde este mundo e o outro. Esta é a evidencia desventura.
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As reflexões não representam a opinião do Quran.com e não devem ser tiradas do contexto
Ali Ali
Seguir
há 48 semanas
·
Referência
Ayah 37:87, 22:11, 19:46, 12:100, 3:172-175
بسم الله الرحمن الرحيم
Inspired by a reflection From Khalisa M.
https://quranreflect.com/posts/39229
How many times do we stop and ask ourselves —
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَـٰلَمِينَ
'What then do you expect from the Lord of all worlds?' [Surah As-Saffat 37:87]
Yes —
Life hurts.
It leaves wounds we can't explain.
It may make you feel abandoned… forced to stitch your soul back together… alone.
But even when life turns its back on us,
Don’...
Ver mais
11
3
Ali Ali
Seguir
há 49 semanas
·
Referência
Ayah 22:11, 33:43
بِسْمِ اللهِ الرَّحْمَـٰنِ الرَّحِيمِ
For the longest time, I used to think:
If you chose righteousness, if you held tight to the rope of Allah ﷻ,
Then you'd win in the Akhirah, but maybe not so much in the Dunya.
And those who chased the Dunya without Allah — they'd get it now, but lose it later.
But then I came across the verse in Surah Al-Ḥajj,
where Allah ﷻ describes those who lost their faith:
خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ۚ ذَٰلِكَ ه...
Ver mais
14
6
Fariha Guncha
Seguir
ano passado
·
Referência
Ayah 22:11
So, growing up, I watched shows like Bear Grylls and Walking the Himalayas.
And I remember thinking as a child 'How could he eat that?
How could he drink that?'
It didn’t make sense.
Until I grew up.
Until I understood , that’s survival instinct.
Now in my own life, I often find myself saying, 'I feel like I’m living on the edge.'
I complain, I rant, I ask for advice over and over to the point people around me get tired of listening.
But...
Ver mais
22
5
Razia Zahra
Seguir
há 4 anos
·
Referência
Ayah 21:83, 22:11
In the Name of Allaah the Most Merciful, the Most Compassionate,
Ayyub Alahis salaam a great example of a true and firm believer:
Prophet Ayyub Alahis salaam was tested with many hardships; loss of property, wealth, children and his health. Many of the tests that we face ourselves, see our loved ones face and are seeing the world facing. He understood what is going on; that everything befalling him is a test, to be patient during these difficul...
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12
0
Razia Zahra
Seguir
há 4 anos
·
Referência
Ayah 22:11, 47:31, 67:2
In the Name of Allah the Most Merciful, the Most Compassionate,
It is easy to claim that we love Allah in the times of ease, but whatever difficulties we may be facing hold on. By holding on, a person shows a true conviction of faith, resolute and unwavering in their trust upon Allah. The One who created mothers and fathers for their children, and every kind of blessing has the best plans for us. Even, if we are seemingly losing everything hold ...
Ver mais
17
2
Razia Zahra
Seguir
há 5 anos
·
Referência
Ayah 22:11
In the Name of Allah the Most Gracious, the Most Merciful.
In our taddabur group thanks to Allah, then a respected teacher who advised on reciting the Qur'an daily (5 pages per day) which is doable without much difficulty (may Allah reward him immensely). So, being a mother of four small children sometimes I have been reciting using the Qur'an Hive app. I thought I had bookmarked my last ayah (quite long into Surah An Nisaa). I do not know how I...
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17
4
Hana Alasry
Seguir
há 7 anos
·
Referência
Ayah 22:9-13
In these verses, Allah tells us about a sound fact, that any disgrace that we incur in this world is not by anyone's doing except our own. Then in the following verses, Allah tells us about ways that disgrace can be incurned. One way is through misrepresenting the trials we face as not tests from God but as evil that leads us to either resentment of God or searching for ungodly means of relief (ie. in financial distress, lying/cheating/stealing t...
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2
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