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43:35
وزخرفا وان كل ذالك لما متاع الحياة الدنيا والاخرة عند ربك للمتقين ٣٥
وَزُخْرُفًۭا ۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَٱلْـَٔاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ ٣٥
وَزُخۡرُفٗاۚ
وَإِن
كُلُّ
ذَٰلِكَ
لَمَّا
مَتَٰعُ
ٱلۡحَيَوٰةِ
ٱلدُّنۡيَاۚ
وَٱلۡأٓخِرَةُ
عِندَ
رَبِّكَ
لِلۡمُتَّقِينَ
٣٥
E (lhes teríamos dado) ornamentos. Mas tudo isto não é senão o gozo efêmero da vida terrena; em troca, a outra vida, junto ao teu Senhor, está reservada para os tementes.
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Conjuntura
لما
Leitores
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Leituras
لَمَّا
lammā
“All of this is nothing but fleeting enjoyment”
In this reading, in is for negation, and lammā denotes the exception.
لَمَا
la-mā
“All of this is certainly fleeting enjoyment”
In this reading, in is emphatic (lightened from inna) and la-mā reinforces this emphasis.

Explicação

These readings convey the same meaning with slightly different grammar [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran