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Tazkirul Quran Tafsir: Ghafir Ayah 31

40:31
مثل داب قوم نوح وعاد وثمود والذين من بعدهم وما الله يريد ظلما للعباد ٣١
مِثْلَ دَأْبِ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعِبَادِ ٣١
مِثۡلَﲵ
دَأۡبِﲶ
قَوۡمِﲷ
نُوحٖﲸ
وَعَادٖﲹ
وَثَمُودَﲺ
وَٱلَّذِينَﲻ
مِنۢﲼ
بَعۡدِهِمۡۚﲽﲾ
وَمَاﲿ
ٱللَّهُﳀ
يُرِيدُﳁ
ظُلۡمٗاﳂ
لِّلۡعِبَادِﳃ
٣١ﳄ
Gelijk het lot van (het volk van) Nôeh, en de 'Âd en de Tsamôed en degenen na hen." En Allah wenst geen onrecht voor de dienaren.
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Je leest een tafsir voor de groep verzen 40:30tot 40:33

Pharaoh had threatened Moses with worldly punishment. In reply to this, the True Believer warned Pharaoh of the punishment of the Hereafter. This is always the method of the preacher of Truth. People fret about worldly affairs, but the preacher is focused on the Hereafter. People talk in terms of the world, while the preacher’s discourse is always about the Hereafter. People consider worldly problems to be the most pressing, while, for the preacher, the most pressing problem is that which is connected with the Hereafter.