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Tazkirul Quran Tafsir: Al-Qasas Ayah 15

28:15
ودخل المدينة على حين غفلة من اهلها فوجد فيها رجلين يقتتلان هاذا من شيعته وهاذا من عدوه فاستغاثه الذي من شيعته على الذي من عدوه فوكزه موسى فقضى عليه قال هاذا من عمل الشيطان انه عدو مضل مبين ١٥
وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍۢ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنْ عَدُوِّهِۦ ۖ فَٱسْتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَـٰذَا مِنْ عَمَلِ ٱلشَّيْطَـٰنِ ۖ إِنَّهُۥ عَدُوٌّۭ مُّضِلٌّۭ مُّبِينٌۭ ١٥
وَدَخَلَﱍ
ٱلۡمَدِينَةَﱎ
عَلَىٰﱏ
حِينِﱐ
غَفۡلَةٖﱑ
مِّنۡﱒ
أَهۡلِهَاﱓ
فَوَجَدَﱔ
فِيهَاﱕ
رَجُلَيۡنِﱖ
يَقۡتَتِلَانِﱗ
هَٰذَاﱘ
مِنﱙ
شِيعَتِهِۦﱚ
وَهَٰذَاﱛ
مِنۡﱜ
عَدُوِّهِۦۖﱝﱞ
فَٱسۡتَغَٰثَهُﱟ
ٱلَّذِيﱠ
مِنﱡ
شِيعَتِهِۦﱢ
عَلَىﱣ
ٱلَّذِيﱤ
مِنۡﱥ
عَدُوِّهِۦﱦ
فَوَكَزَهُۥﱧ
مُوسَىٰﱨ
فَقَضَىٰﱩ
عَلَيۡهِۖﱪﱫ
قَالَﱬ
هَٰذَاﱭ
مِنۡﱮ
عَمَلِﱯ
ٱلشَّيۡطَٰنِۖﱰﱱ
إِنَّهُۥﱲ
عَدُوّٞﱳ
مُّضِلّٞﱴ
مُّبِينٞﱵ
١٥ﱶ
En hij kwam de stad binnen op een tijd dat haar mensen onachtzaam waren, en hij vond daar twee mannen die vochten: de één van zijn groep (de Kinderen van Israël) en de ander van zijn vijanden (de mensen van Fir'aun). Daarop vroeg degene van zijn groep hem om hulp tegen degene van zijn vijand. Toen sloeg Môesa hem met zijn vuist en doodde hem (per ongeluk). Hij zei: "Dit behoort tot het werk van de Satan: voorwaar, hij is een vijand die duidelijk doet dwalen."
Tafseers
Lagen
Lessen
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Antwoorden
Qiraat
Hadith
Je leest een tafsir voor de groep verzen 28:15tot 28:17

This incident happened in the capital of Egypt before Moses received prophethood. One day, he saw an Egyptian and an Israelite fighting with each other. The Israelite called upon Moses (who was an Israelite himself) to help him. Moses wanted to separate them, but the Egyptian turned on Moses who in self-defence, gave him a blow. Accidentally, the blow led to the death of the Egyptian. The Egyptians at that time were committing atrocities on the Israelites on a large scale. In this context, had Moses viewed the matter from the communal point of view, he would have treated it as a heroic feat and boasted about it. But, on the contrary, he was very sorry about the Egyptian’s death. He immediately turned towards God and prayed for His forgiveness. ‘I will never be a helper of the guilty’ means, ‘I will not support anybody without investigating the matter.’ A person’s apparently belonging to an oppressed community and his soliciting support by accusing another person of oppression are not enough to prove that the latter is really an oppressor and that the former (the complainant) is really the oppressed person. Therefore, the right approach on such occasions is for the matter to be properly investigated and support should be extended to a complainant only when, on impartial investigation, his being oppressed has been established.