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6:32
وما الحياة الدنيا الا لعب ولهو وللدار الاخرة خير للذين يتقون افلا تعقلون ٣٢
وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌۭ وَلَهْوٌۭ ۖ وَلَلدَّارُ ٱلْـَٔاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ٣٢
وَمَا
ٱلۡحَيَوٰةُ
ٱلدُّنۡيَآ
إِلَّا
لَعِبٞ
وَلَهۡوٞۖ
وَلَلدَّارُ
ٱلۡأٓخِرَةُ
خَيۡرٞ
لِّلَّذِينَ
يَتَّقُونَۚ
أَفَلَا
تَعۡقِلُونَ
٣٢
En het wereldse leven is niets dan spel en vermaak. En het Huis van het Hiernamaals is beter voor degenen die (Allah) vrezen. Begrijpen jullie dan niet?
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Kruispunt
و(لـ)لدار الاخرة
Lezers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Lezingen
وَلَلدَّارُ الآخِرَةُ
wa-la-l-dāru l-ākhiratu
“the final abode”
In this reading, al-ākhirah is nominative as an adjective.
وَلَدَارُ الآخِرَةِ
wa-la-dāru l-ākhirati
“the abode of the final (life)”
In this reading, al-ākhirah is genitive due to annexation (iḍāfah). It may be considered as an adjective for an implied word.

Uitleg

These readings amount to the same meaning, especially if the annexation in Ibn ʿĀmir’s reading (which accords with the Levantine Codex with single lām) is taken to be descriptive [al-Alusi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran