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Tafseer: Al-An'am 6:14

6:14
قل اغير الله اتخذ وليا فاطر السماوات والارض وهو يطعم ولا يطعم قل اني امرت ان اكون اول من اسلم ولا تكونن من المشركين ١٤
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّۭا فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ١٤
قُلۡ
أَغَيۡرَ
ٱللَّهِ
أَتَّخِذُ
وَلِيّٗا
فَاطِرِ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِ
وَهُوَ
يُطۡعِمُ
وَلَا
يُطۡعَمُۗ
قُلۡ
إِنِّيٓ
أُمِرۡتُ
أَنۡ
أَكُونَ
أَوَّلَ
مَنۡ
أَسۡلَمَۖ
وَلَا
تَكُونَنَّ
مِنَ
ٱلۡمُشۡرِكِينَ
١٤
Zeg (O Moehammad): "Zal ik iemand anders dan Allah, de Schepper van de hemelen en de aarde, als Beschermer nemen? Hij is Degene Die voedt, maar Hij wordt niet gevoed." Zeg: "Voorwaar, ik ben geboden de eerste te zijn die zich (aan Allah) overgeeft." En behoor zeker niet tot de veelgodenaanbidders.
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Je leest een tafsir voor de groep verzen 6:13tot 6:14

The word, ` sukun' appearing in verse 13: وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ‌ (And to Him belongs what finds rest in the night and the day) could either mean the state of being still or at rest, in which case, the verse would mean that Allah is the Master of everything present in the night and the day. Or, it is also possible that the sense could be that of a combined state of stillness and movement (which would amount to saying - what tarries and what moves), but what was mentioned here is the state of sukun or rest only - because, movement which stands in contrast to it can be understood as being obvious enough.