Aanmelden
Aanmelden
Aanmelden
Taal selecteren

Tafseer: Al-Fath 48:21

48:21
واخرى لم تقدروا عليها قد احاط الله بها وكان الله على كل شيء قديرا ٢١
وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا ٢١
وَأُخۡرَىٰ
لَمۡ
تَقۡدِرُواْ
عَلَيۡهَا
قَدۡ
أَحَاطَ
ٱللَّهُ
بِهَاۚ
وَكَانَ
ٱللَّهُ
عَلَىٰ
كُلِّ
شَيۡءٖ
قَدِيرٗا
٢١
En andere (oorlogsbuiten) die jullie nog niet kunnen nemen. Allah heeft ze in Zijn macht, en Allah is Almachtig over alle zaken.
Tafseers
Lagen
Lessen
Reflecties
Antwoorden
Qiraat
Hadith
Je leest een tafsir voor de groep verzen 48:21tot 48:23

وَعَدَكُمُ اللَّـهُ مَغَانِمَ كَثِيرَ‌ةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰ

وَأُخْرَ‌ىٰ لَمْ تَقْدِرُ‌وا عَلَيْهَا قَدْ أَحَاطَ اللَّـهُ بِهَا (And (there are) other (victories) that have not come within your power as yet, (but) Allah has encompassed them...." (48:21). This verse embodies a prophecy that Muslims will achieve many more great victories after the victory of Khaibar. But Allah says that they were unable to achieve them at that time; they would happen in future. Among these victories, Makkah was the first one to be achieved. Therefore, some scholars refer this to the victory of Makkah. However, the wordings are general and refer to all the victories that will be achieved till the end of the world (Mazhari).