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Tafseer: Al-Baqarah 2:237

2:237
وان طلقتموهن من قبل ان تمسوهن وقد فرضتم لهن فريضة فنصف ما فرضتم الا ان يعفون او يعفو الذي بيده عقدة النكاح وان تعفوا اقرب للتقوى ولا تنسوا الفضل بينكم ان الله بما تعملون بصير ٢٣٧
وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةًۭ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ ۚ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ ۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٧
وَإِن
طَلَّقۡتُمُوهُنَّ
مِن
قَبۡلِ
أَن
تَمَسُّوهُنَّ
وَقَدۡ
فَرَضۡتُمۡ
لَهُنَّ
فَرِيضَةٗ
فَنِصۡفُ
مَا
فَرَضۡتُمۡ
إِلَّآ
أَن
يَعۡفُونَ
أَوۡ
يَعۡفُوَاْ
ٱلَّذِي
بِيَدِهِۦ
عُقۡدَةُ
ٱلنِّكَاحِۚ
وَأَن
تَعۡفُوٓاْ
أَقۡرَبُ
لِلتَّقۡوَىٰۚ
وَلَا
تَنسَوُاْ
ٱلۡفَضۡلَ
بَيۡنَكُمۡۚ
إِنَّ
ٱللَّهَ
بِمَا
تَعۡمَلُونَ
بَصِيرٌ
٢٣٧
En wanneer jullie hun scheiding geven voor-dat jullie hen hebben aangeraakt en terwijl jullie voor hen een bruidschat hebben vastgesteld: (geeft dan) de helft van wat jullie hebben vastgesteld behalve wanneer zij kwijtschelding geven of degene in wiens hand de huwelijksvoltrekking rust. En dat jullie kwijtschelding geven is dichter bij Taqwa. En vergeet niet elkaars goede eigenschappen. Voorwaar, Allah is Alziende over wat jullie doen.
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Je leest een tafsir voor de groep verzen 2:236tot 2:237

If the bride-gift is fixed at the time of marriage, but separation takes place before the consummation of the marriage, according to the Islamic law, half the dower fixed shall be paid by the man to the woman. But the spirit of goodwill calls for both husband and wife to adopt a liberal rather than a legal attitude. The woman should feel that, when the marriage has not been consummated she should, as the law requires, remit half the amount of the bride-gift due to her. While the man should feel, that although he is legally entitled to deduct half of the amount, he should rather hand over all of it as a gesture of goodwill. This attitude of liberality and goodwill is required in all matters of life. A truly Muslim society is that in which its members are more interested in giving to one another, rather than in taking from one another. Furthermore, this attitude of liberality should be evinced in times of enmity as well as in friendship.