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Tafseer: Al-Ahqaf 46:12

46:12
ومن قبله كتاب موسى اماما ورحمة وهاذا كتاب مصدق لسانا عربيا لينذر الذين ظلموا وبشرى للمحسنين ١٢
وَمِن قَبْلِهِۦ كِتَـٰبُ مُوسَىٰٓ إِمَامًۭا وَرَحْمَةًۭ ۚ وَهَـٰذَا كِتَـٰبٌۭ مُّصَدِّقٌۭ لِّسَانًا عَرَبِيًّۭا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ ١٢
وَمِن
قَبۡلِهِۦ
كِتَٰبُ
مُوسَىٰٓ
إِمَامٗا
وَرَحۡمَةٗۚ
وَهَٰذَا
كِتَٰبٞ
مُّصَدِّقٞ
لِّسَانًا
عَرَبِيّٗا
لِّيُنذِرَ
ٱلَّذِينَ
ظَلَمُواْ
وَبُشۡرَىٰ
لِلۡمُحۡسِنِينَ
١٢
En ervóór was er het Boek van Môesa (de Taurât) als Gids en Barmhartigheid. En dit Boek bevestigt (het) in de Arabische taal, om degenen die onrechtvaardig zijn te waarschuwen en als een verheugende tijding voor de weldoeners.
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Je leest een tafsir voor de groep verzen 46:12tot 46:14

One argument in favour of the veracity of the Quran is that the previous revealed scriptures predicted it. These predictions are still found in the Bible (Injeel) and the Torah. The Quran thus came as a realisation of earlier divine predictions, giving concrete shape to what had been foreseen many centuries before. This is a clear indication that the Quran is really a divine Book; otherwise how could it have been possible to give advance information about it hundreds and thousands of years ago? It is reported on the authority of ‘Abdullah ibn ‘Abbas that verse 13, broadly interpreted, means being steadfast in the discharge of duties attached to Faith. (Tafsir ibn Kathir). Faith (iman) is a sacred pledge or vow. Time and again, moments of trial occur in the life of a man when he either keeps his pledge of Faith, or he breaks it. On such occasions, one who acts in accordance with his pledge of Faith, shows his steadfastness, while one who fails to do so, shows his lack of devotion. Those unable to prove their steadfastness are transgressors, while those who prove to be steadfast are the ones who will be lodged in the eternal gardens of Paradise.