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16:110
ثم ان ربك للذين هاجروا من بعد ما فتنوا ثم جاهدوا وصبروا ان ربك من بعدها لغفور رحيم ١١٠
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَـٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ ١١٠
ثُمَّ
إِنَّ
رَبَّكَ
لِلَّذِينَ
هَاجَرُواْ
مِنۢ
بَعۡدِ
مَا
فُتِنُواْ
ثُمَّ
جَٰهَدُواْ
وَصَبَرُوٓاْ
إِنَّ
رَبَّكَ
مِنۢ
بَعۡدِهَا
لَغَفُورٞ
رَّحِيمٞ
١١٠
Voorwaar dan, jouw Heer is voor degenen die uitgeweken zijn nadat zij op de proef gesteld werden en daarna streden en geduldig waren; voorwaar, jouw Heer is daarna (voor hen) zeker Vergevensgezind. Meest Bambartig.
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Kruispunt
فتنوا
Lezers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
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Makkah
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Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Lezingen
فُتِنُوْا
futinū
“after they were persecuted”
This is in the passive voice and describes what the Believers went through in Makkah.
فَتَنُوْا
fatanū
"after they put themselves to hardship" OR "after they persecuted"
This is in the active voice, most evidently ascribed to the Believers, whose adherence to the truth led to their persecution by the polytheists. It may also describe their wrong actions before becoming Muslim and emigrating.

Uitleg

These readings provide complementary meanings [al-Alusi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran