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Tafseer: Al-Ahqaf 46:30

46:30
قالوا يا قومنا انا سمعنا كتابا انزل من بعد موسى مصدقا لما بين يديه يهدي الى الحق والى طريق مستقيم ٣٠
قَالُوا۟ يَـٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَـٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍۢ مُّسْتَقِيمٍۢ ٣٠
قَالُواْ
يَٰقَوۡمَنَآ
إِنَّا
سَمِعۡنَا
كِتَٰبًا
أُنزِلَ
مِنۢ
بَعۡدِ
مُوسَىٰ
مُصَدِّقٗا
لِّمَا
بَيۡنَ
يَدَيۡهِ
يَهۡدِيٓ
إِلَى
ٱلۡحَقِّ
وَإِلَىٰ
طَرِيقٖ
مُّسۡتَقِيمٖ
٣٠
Zij zeiden: "O volk van ons, voorwaar wij hebben over een Boek gehoord dat is neergezonden na Môesa, ter bevestiging van wat daarvóór was, het leidt naar de Waarheid en de rechte Weg.
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كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ (a book sent down after Musa). Here the words 'after Musa (علیہ السلام) have been taken by some exegetes to indicate that these jinns were Jews, because Injil that was revealed to Sayyidna 'Isa (علیہ السلام) after Sayyidna Musa (علیہ السلام) ، has not been mentioned. But there is no clear narration to support this inference. That they did not refer to Injil cannot be a sufficient proof for the jinns being Jews. Another reason for not mentioning Injil may be that Injil follows Torah in most commandments, and the Qur'an, like Torah, is an independent Book, having different commands, rules and regulations. It is likely that the underlying idea was to state that the Qur'an is the Book which is independent like Torah.