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2:210
هل ينظرون الا ان ياتيهم الله في ظلل من الغمام والملايكة وقضي الامر والى الله ترجع الامور ٢١٠
هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍۢ مِّنَ ٱلْغَمَامِ وَٱلْمَلَـٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ٢١٠
هَلۡ
يَنظُرُونَ
إِلَّآ
أَن
يَأۡتِيَهُمُ
ٱللَّهُ
فِي
ظُلَلٖ
مِّنَ
ٱلۡغَمَامِ
وَٱلۡمَلَٰٓئِكَةُ
وَقُضِيَ
ٱلۡأَمۡرُۚ
وَإِلَى
ٱللَّهِ
تُرۡجَعُ
ٱلۡأُمُورُ
٢١٠
(Orang-orang yang ingkar itu) tidak menunggu melainkan kedatangan (azab) Allah kepada mereka dalam lindungan-lindungan awan, bersama-sama dengan malaikat (yang menjalankannya), padahal telahpun diputuskan perkara itu (balasan azab yang menimpa mereka); dan kepada Allah jua kembalinya segala urusan.
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وَالمَلَائِكَةُ
wa-l-malāʾikatu
“for God to come before them in a canopy of clouds, together with the angels”
The word is conjoined to the Divine Name, so falls under the action of ‘coming’.
وَالمَلَائِكَةِ
wa-l-malāʾikati
“for God to come before them in a canopy of clouds, surrounded by angels” or “...in a canopy composed of clouds and angels”
The word is conjoined either to ẓulal (operated on by fī) or ghamām (operated on by min).

Penjelasan

The two readings amount to the same meaning. The verse may be taken to describe actual events of the End Times, or to mock the expectations of the unbelievers; the angels are present in this image, in one form or another [Abu Hayyan].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran