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Al-Kahfi
66
18:66
قال له موسى هل اتبعك على ان تعلمن مما علمت رشدا ٦٦
قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًۭا ٦٦
قَالَ
لَهُۥ
مُوسَىٰ
هَلۡ
أَتَّبِعُكَ
عَلَىٰٓ
أَن
تُعَلِّمَنِ
مِمَّا
عُلِّمۡتَ
رُشۡدٗا
٦٦
Nabi Musa berkata kepadanya: Bolehkah aku mengikutmu, dengan syarat engkau mengajarku dari apa yang telah diajarkan oleh Allah kepadamu, ilmu yang menjadi petunjuk bagiku?"
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Suleiman Hani
Ikuti
19 minggu lalu
·
Rujukan
Ayat 18:66
Correction as Mercy, Not Humiliation
This verse reveals a rare kind of strength: humility that remains teachable without losing dignity. If a prophet seeks guidance with such adab, then refusing correction is not self-respect, it is self-sabotage, and accepting truth from others may be one of Allah’s quiet ways of saving you from blind spots you could not see.
Learn more about this
#QuranicLeadership
quality here:
https://youtu.be/JVcSCBFPNT4?s...
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14
0
Ali Ali
Ikuti
50 minggu lalu
·
Rujukan
Ayat 18:66-69
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
As I read the dialogue between Musa (عليه السلام) and al-Khiḍr, I couldn’t help but reflect on the character of Musa—not just his strength, but the deep humility that accompanied it.
When Musa meets al-Khiḍr, he doesn’t assert his position.
He doesn’t say:
'I am the one who spoke directly to Allah.'
'I split the sea by Allah’s command.'
'I led Bani Isra'il out of slavery.'
No.
Instead, he says:
قَال...
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13
6
Syaari Ab Rahman
Ikuti
tahun lalu
·
Rujukan
Ayat 18:60-78, 17:9
JUZ 15
THE LIGHT THAT REJUVENATES YOU IN MID RAMADHAN
In any endeavour, the middle point is usually when you start to lose your zeal.
You start to lose focus and and get distracted.
Just like how Allah SWT Gifted The Night Journey and Ascension in the middle of Rasulullah's SAW 23-year long mission. At a time when he SAW felt the debilitating experience in Taif; at a time when the burden felt heaviest; at a time when he felt so alone, Allah...
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6
0
Ibrahim Zeini
Ikuti
6 tahun lalu
·
Rujukan
Ayat 18:65-70, 18:82, 18:78, 6:26-32, 35:37-39
A lot of people ask how can we have free will and freedom of choice if Allah has all knowledge and he knows what we are going to do?
Wa lilahi al mathalol a'laa
And to Allah is the greatest of examples.
Looking at Chapter 18: Al-Kahf, Verses: 65 — 70, 78, 82:
Why did Musa not act differently if Khidr told him the end result? How did Khidr know what the outcome of his interaction with Musa was going to be? Of course, the simple answer to this is ...
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24
2
Yomna Zahran
Ikuti
6 tahun lalu
·
Rujukan
Ayat 18:65-82
One of the most fundamental life lessons to me is the one offered in this story. We go through this every single day. Each one of us has his own so-called nonsense life events. We plan things precisely and they never occur, instead, some other unreasonable stuff happens. We work and we work and we work to get a specific defined result, but we never get it and we never know why. We may not know ever but at least in these ayat we know that the poss...
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3
2
Tareq Abed
Ikuti
7 tahun lalu
·
Rujukan
Ayat 18:60-78
Some lessons from the story to bear in mind .
1. Our limited knowledge of past, present, and future Means that we are unqualified to pass judgment on What we deem to be evil decrees (qadr) that seem to bring about no good. This is why the so called 'problem of evil' is in fact really only a problem for our limited intellect.
2. Moses had limited knowledge of the present so wrongfully assessed AlKhidr drilling the hole in the boat as being ...
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4
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