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16:12
وسخر لكم الليل والنهار والشمس والقمر والنجوم مسخرات بامره ان في ذالك لايات لقوم يعقلون ١٢
وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ ١٢
وَسَخَّرَ
لَكُمُ
ٱلَّيۡلَ
وَٱلنَّهَارَ
وَٱلشَّمۡسَ
وَٱلۡقَمَرَۖ
وَٱلنُّجُومُ
مُسَخَّرَٰتُۢ
بِأَمۡرِهِۦٓۚ
إِنَّ
فِي
ذَٰلِكَ
لَأٓيَٰتٖ
لِّقَوۡمٖ
يَعۡقِلُونَ
١٢
Dan ia memudahkan bagi kamu malam dan siang, dan matahari serta bulan; dan bintang-bintang dimudahkan dengan perintahNya untuk keperluan-keperluan kamu. Sesungguhnya yang demikian itu mengandungi tanda-tanda (yang membuktikan kebijaksanaan Allah) bagi kaum yang mahu memahaminya.
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والشمس والقمر والنجوم مسخرات
Pembaca
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Bacaan
وَالشَّمْسَ وَالقَمَرَ وَالنُّجُومُ مُسَخَّرَاتٌ
wa-sh-shamsa wa-l-qamara wa-n-nujūmu musakhkharātun
“...and the sun and moon. The stars, too, are subjected by His command”
In this reading, 'sun and moon' are conjoined to the previous items, as objects of verb sakhkhara. Then there is a new sentence about the stars.
وَالشَّمْسَ وَالقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ
wa-sh-shamsa wa-l-qamara wa-n-nujūma musakhkharātin
“...and the sun, moon and stars, all subjected by His command” OR “...and the sun and moon. And (He made) the stars subjected by His command”
In this reading, all three items are conjoined as objects of sakhkhara, followed by the circumstantive musakhkharāt as emphasis. Alternatively, the point about stars may be in a new sentence with an implied verb.
وَالشَّمْسُ وَالقَمَرُ وَالنُّجُومُ مُسَخَّرَاتٌ
wa-sh-shamsu wa-l-qamaru wa-n-nujūmu musakhkharātun
“And the sun, moon and stars are subjected by His command”
This reading begins a new sentence here.

Penjelasan

These readings amount to the same meaning [al-Alusi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran