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Tazkirul Quran Tafsir: Yusuf Ayah 23

12:23
وراودته التي هو في بيتها عن نفسه وغلقت الابواب وقالت هيت لك قال معاذ الله انه ربي احسن مثواي انه لا يفلح الظالمون ٢٣
وَرَٰوَدَتْهُ ٱلَّتِى هُوَ فِى بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ ٱللَّهِ ۖ إِنَّهُۥ رَبِّىٓ أَحْسَنَ مَثْوَاىَ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ ٢٣
وَرَٰوَدَتۡهُﱁ
ٱلَّتِيﱂ
هُوَﱃ
فِيﱄ
بَيۡتِهَاﱅ
عَنﱆ
نَّفۡسِهِۦﱇ
وَغَلَّقَتِﱈ
ٱلۡأَبۡوَٰبَﱉ
وَقَالَتۡﱊ
هَيۡتَﱋ
لَكَۚﱌﱍ
قَالَﱎ
مَعَاذَﱏ
ٱللَّهِۖﱐﱑ
إِنَّهُۥﱒ
رَبِّيٓﱓ
أَحۡسَنَﱔ
مَثۡوَايَۖﱕﱖ
إِنَّهُۥﱗ
لَاﱘ
يُفۡلِحُﱙ
ٱلظَّٰلِمُونَﱚ
٢٣ﱛ
Dan perempuan yang Yusuf tinggal di rumahnya, bersungguh-sungguh memujuk Yusuf berkehendakkan dirinya; dan perempuan itupun menutup pintu-pintu serta berkata: "Marilah ke mari, aku bersedia untukmu". Yusuf menjawab: "Aku berlindung kepada Allah (dari perbuatan yang keji itu); sesungguhnya Tuhanku telah memuliharaku dengan sebaik-baiknya; sesungguhnya orang-orang yang zalim tidak akan berjaya".
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Anda sedang membaca tafsir untuk kumpulan ayat dari 12:23 hingga 12:24

Zulaykha, the wife of the nobleman, was charmed by the beauty of Joseph. She constantly tried to seduce him and one day, finding the opportunity, she closed the door of the room. This was a very critical occasion for an unmarried youth, but Joseph had preserved his godly nature and this nature came to his rescue on this occasion. The capacity to distinguish between truth and untruth, right and wrong, is ingrained in every human being by birth and this serves as a warning on all such occasions. To ignore it amounts to ignoring the voice of God. One who does so is deprived of God’s succour so that his moral strength gradually ebbs away. On the contrary, one who immediately bows down before the divine call, as soon as it is given, can count on God’s help; this improves his moral fibre and on future occasions he becomes stronger in the face of evil. What prevented Joseph from indulging in evil was in fact the fear of God but, at that time, invoking God before Zulaykha would have been ineffective. This was not an occasion for a declaration of Truth but an occasion when he had to save himself in a critical situation. In view of this situation he referred to Zulaykha’s husband. He said that ‘her husband was his master and he had maintained him in his house with due honour. Therefore, it was not possible for him to besmirch the honour of his benefactor.’