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Tafsir: Al-Baqarah 2:231

2:231
واذا طلقتم النساء فبلغن اجلهن فامسكوهن بمعروف او سرحوهن بمعروف ولا تمسكوهن ضرارا لتعتدوا ومن يفعل ذالك فقد ظلم نفسه ولا تتخذوا ايات الله هزوا واذكروا نعمت الله عليكم وما انزل عليكم من الكتاب والحكمة يعظكم به واتقوا الله واعلموا ان الله بكل شيء عليم ٢٣١
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍۢ ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًۭا لِّتَعْتَدُوا۟ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ وَلَا تَتَّخِذُوٓا۟ ءَايَـٰتِ ٱللَّهِ هُزُوًۭا ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَـٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۭ ٢٣١
وَإِذَا
طَلَّقۡتُمُ
ٱلنِّسَآءَ
فَبَلَغۡنَ
أَجَلَهُنَّ
فَأَمۡسِكُوهُنَّ
بِمَعۡرُوفٍ
أَوۡ
سَرِّحُوهُنَّ
بِمَعۡرُوفٖۚ
وَلَا
تُمۡسِكُوهُنَّ
ضِرَارٗا
لِّتَعۡتَدُواْۚ
وَمَن
يَفۡعَلۡ
ذَٰلِكَ
فَقَدۡ
ظَلَمَ
نَفۡسَهُۥۚ
وَلَا
تَتَّخِذُوٓاْ
ءَايَٰتِ
ٱللَّهِ
هُزُوٗاۚ
وَٱذۡكُرُواْ
نِعۡمَتَ
ٱللَّهِ
عَلَيۡكُمۡ
وَمَآ
أَنزَلَ
عَلَيۡكُم
مِّنَ
ٱلۡكِتَٰبِ
وَٱلۡحِكۡمَةِ
يَعِظُكُم
بِهِۦۚ
وَٱتَّقُواْ
ٱللَّهَ
وَٱعۡلَمُوٓاْ
أَنَّ
ٱللَّهَ
بِكُلِّ
شَيۡءٍ
عَلِيمٞ
٢٣١
Dan apabila kamu menceraikan isteri-isteri (kamu) kemudian mereka (hampir) habis tempoh idahnya maka bolehlah kamu pegang mereka (rujuk) dengan cara yang baik atau lepaskan mereka dengan cara yang baik. Dan janganlah kamu pegang mereka (rujuk semula dengan maksud memberi mudarat, kerana kamu hendak melakukan kezaliman (terhadap mereka); dan sesiapa yang melakukan demikian maka sesungguhnya dia menganiaya dirinya sendiri. dan janganlah kamu menjadikan ayat-ayat hukum Allah itu sebagai ejek-ejekan (dan permainan). Dan kenanglah nikmat Allah yang diberikan kepada kamu, (dan kenanglah) apa yang diturunkan kepada kamu iaitu Kitab (Al-Quran) dan ilmu hikmat, untuk memberi pengajaran kepada kamu dengannya. Dan bertaqwalah kepada Allah serta ketahuilah: sesungguhnya Allah Maha Mengetahui akan tiap-tiap sesuatu.
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Even after taking a decision as regards separation, one must continue to consider the possibility of reconciliation. Even when relationships have to be finally severed, one must not take this as an end to all human relations. Even at such trying turns we have to fully adhere to God’s law. In carrying out the commands of the Islamic law, no legal loopholes or excuses should be sought to evade their execution. In the observance of the law, the spirit behind the words must be given great importance. For instance what the husband had given to his wife during their marriage should not be taken back after separation. If before their separation they showed goodwill towards each other, they should also be on their best behaviour during their separation. A man once divorced his wife and did not return to her during the time of waiting. After this period had come to an end, he had second thoughts and, along with some other prospective husbands, he too made her a proposal of marriage. The woman was willing to remarry her former husband, but her brother objected to it. He sought to thwart their reunion, but the Quran decreed that when both agreed between themselves in a lawful manner, they should not be prevented from being reunited.