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Tafsir: Al-Baqarah 2:171

2:171
ومثل الذين كفروا كمثل الذي ينعق بما لا يسمع الا دعاء ونداء صم بكم عمي فهم لا يعقلون ١٧١
وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءًۭ وَنِدَآءًۭ ۚ صُمٌّۢ بُكْمٌ عُمْىٌۭ فَهُمْ لَا يَعْقِلُونَ ١٧١
وَمَثَلُ
ٱلَّذِينَ
كَفَرُواْ
كَمَثَلِ
ٱلَّذِي
يَنۡعِقُ
بِمَا
لَا
يَسۡمَعُ
إِلَّا
دُعَآءٗ
وَنِدَآءٗۚ
صُمُّۢ
بُكۡمٌ
عُمۡيٞ
فَهُمۡ
لَا
يَعۡقِلُونَ
١٧١
Dan bandingan (orang-orang yang menyeru) orang-orang kafir (yang tidak mahu beriman itu), samalah seperti orang yang berteriak memanggil binatang yang tidak dapat memahami selain dari mendengar suara panggilan sahaja; mereka itu ialah orang-orang yang pekak, bisu dan buta; oleh sebab itu mereka tidak dapat menggunakan akalnya.
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Hadis

Once an object, which is not God, is accepted as God as a result of man’s superstitious attitude, many other accompanying evils ensue. An animal may come to be regarded as possessing supernatural powers—something possessed only by God. That animal is then held to be a means of achieving proximity to God and is expected to be a source of blessings. In the next generation all these superstitious beliefs become firmly rooted in the human psyche and are upheld with great zeal and fervour as the sacred way of the forefathers. At this stage, people become resistant to any rational analysis of these superstitious beliefs. The situation deteriorates further with succeeding generations. People reach a level where they are totally unable to hear or understand any argument put forward to them. They act as if they have neither eyes nor ears to see and hear, nor brains to give thought to any argument presented to them.