Fail Fakta Qira'at untuk Surah Al-A'raaf 7:186

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7:186

من يضلل الله فلا هادي له ويذرهم في طغيانهم يعمهون ١٨٦

مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ ١٨٦

مَن

يُضۡلِلِ

ٱللَّهُ

فَلَا

هَادِيَ

لَهُۥۚ

وَيَذَرُهُمۡ

فِي

طُغۡيَٰنِهِمۡ

يَعۡمَهُونَ

١٨٦

Sesiapa yang disesatkan oleh Allah (kerana keingkarannya), maka tidak ada sesiapa pun yang akan dapat memberi petunjuk kepadanya; dan Allah membiarkan mereka meraba-raba (dengan bingung) dalam kesesatan mereka.

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Persimpangan

وىذرهم

Pembaca

Abū Jaʿfar

Madinah

Ibn ʿĀmir

Damascus

Nāfiʿ

Madinah

Ḥamzah

Kufah

Ibn Kathīr

Makkah

Khalaf

Kufah

Abū ʿAmr

Basrah

al-Kisāʾī

Kufah

Yaʿqūb

Basrah

ʿĀṣim

Kufah

Bacaan

وَيَذَرُهُمْ

wa-yadharuhum

“...they have no guide. He leaves them to wander”

This is technically a new sentence which expresses the same meaning as the following reading; both refer to God in the third person.

وَيَذَرْهُمْ

wa-yadharhum

“...they have no guide and He leaves them to wander”

Here the verb is jussive because it is joined to the outcome of the conditional.

وَنَذَرُهُمْ

wa-nadharuhum

“...they have no guide. We leave them to wander”

In this reading, God speaks of Himself with the first-person majestic plural.

Penjelasan

These readings amount to the same meaning [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel

— Dr. Mustafa Khattab, the Clear Quran