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9:30
وقالت اليهود عزير ابن الله وقالت النصارى المسيح ابن الله ذالك قولهم بافواههم يضاهيون قول الذين كفروا من قبل قاتلهم الله انى يوفكون ٣٠
وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَـٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ ۖ يُضَـٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ ۚ قَـٰتَلَهُمُ ٱللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ ٣٠
وَقَالَتِ
ٱلۡيَهُودُ
عُزَيۡرٌ
ٱبۡنُ
ٱللَّهِ
وَقَالَتِ
ٱلنَّصَٰرَى
ٱلۡمَسِيحُ
ٱبۡنُ
ٱللَّهِۖ
ذَٰلِكَ
قَوۡلُهُم
بِأَفۡوَٰهِهِمۡۖ
يُضَٰهِـُٔونَ
قَوۡلَ
ٱلَّذِينَ
كَفَرُواْ
مِن
قَبۡلُۚ
قَٰتَلَهُمُ
ٱللَّهُۖ
أَنَّىٰ
يُؤۡفَكُونَ
٣٠
Dan orang-orang Yahudi berkata: "Uzair ialah anak Allah" dan orang-orang Nasrani berkata: "Al-Masih ialah anak Allah". Demikianlah perkataan mereka dengan mulut mereka sendiri, (iaitu) mereka menyamai perkataan orang-orang kafir dahulu; semoga Allah binasakan mereka. Bagaimanakah mereka boleh berpaling dari kebenaran?
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عُزَيْرٌ ٱبْنُ
ʿuzayrun-ibnu
“The Jews say: Ezra is the son of God”
With nunation, this construction forms a subject and predicate.
عُزَيْرُ ٱبْنُ
ʿuzayru bnu
“The Jews say (of him): Ezra, son of God" OR “The Jews say: Ezra is the son of God”
Without nunation, this forms a patronymic phrase, with ibn as an adjective.

Penjelasan

The two readings convey the same meaning in slightly different ways, though it is also possible for the second to be simply a lightened form of the first [Makki].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran