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۞ اذ تصعدون ولا تلوون على احد والرسول يدعوكم في اخراكم فاثابكم غما بغم لكيلا تحزنوا على ما فاتكم ولا ما اصابكم والله خبير بما تعملون ١٥٣
۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍۢ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَـٰبَكُمْ غَمًّۢا بِغَمٍّۢ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَـٰبَكُمْ ۗ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ ١٥٣
۞ إِذۡ
تُصۡعِدُونَ
وَلَا
تَلۡوُۥنَ
عَلَىٰٓ
أَحَدٖ
وَٱلرَّسُولُ
يَدۡعُوكُمۡ
فِيٓ
أُخۡرَىٰكُمۡ
فَأَثَٰبَكُمۡ
غَمَّۢا
بِغَمّٖ
لِّكَيۡلَا
تَحۡزَنُواْ
عَلَىٰ
مَا
فَاتَكُمۡ
وَلَا
مَآ
أَصَٰبَكُمۡۗ
وَٱللَّهُ
خَبِيرُۢ
بِمَا
تَعۡمَلُونَ
١٥٣
(Ingatlah) ketika kamu berundur lari dan tidak menoleh kepada sesiapa pun, sedang Rasulullah (yang masih berjuang dengan gagahnya) memanggil kamu dari kumpulan yang tinggal di belakang kamu (untuk berjuang terus tetapi kamu tidak mematuhinya). Oleh sebab itu Allah membalas kamu (dengan peristiwa) yang mendukacitakan (kekalahan), dengan sebab perbuatan (kamu menderhaka) yang mendukacitakan (Rasulullah) itu, supaya kamu tidak bersedih hati akan apa yang telah luput dari kamu, dan tidak (pula bersedih) akan apa yang menimpa kamu. Dan (ingatlah), Allah Maha Mengetahui dengan mendalam akan apa jua yang kamu lakukan.
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These verses form part of the several previous verses relating to the battle of Uhud. The first verse here mentions the sorrows of the sahabah, the noble Companions ؓ of the Holy Prophet ﷺ . The long succeeding verse describes the antidote. The third verse reiterates that the form of defeat they faced was no punishment. It was a test to separate the true and sincere Muslims from the hypocrites. Finally comes the repeated proclamation that the mistake made by the noble Companions has been forgiven.

Commentary :

In the first verse here, the Holy Qur'an describes the exit of the Companions from the battlefield, their inability to come back even when called by the Holy Prophet in person, the consequent grief that afflicted him because of their conduct and, later on, the incidence of the Companions feeling sorry for the sorrow they brought on their master. According to hadith narrations, when Sayyidna Ka'b ibn Malik ؓ called out to them, Muslims heard his call and reassembled.

The author of Ruh al-Ma'ani resolves this by saying that the first call came from the Messenger of Allah himself which could not be heard by the Companions and they kept going the way they were going. That was the time when Sayyidna Ka'b ibn Malik ؓ called. Every-body heard him and reassembled.

In Bay-an al-Qur'an, Maulana Ashraf Thanavi (رح) has said that the real reason for this confusion was the news that the Holy Prophet ﷺ has fallen a martyr on the battlefield. When he called, there was obviously no refutation of the news with the call. Even if his voice can be taken to have reached the retreating Companions, the possibility remains that it was not recognized. Finally, when Sayyidna Ka'b ibn Malik ؓ called out, his call included a refutation of this news mentioning the fact that the Messenger of Allah ﷺ was alive. On hearing this, everybody took a sigh of relief and reassembled. As far as the displeasure of Allah and the sorrow of His Messenger ﷺ are concerned, these can be explained by saying - if they had stayed unagitated and firm, they could have recognized the calling voice.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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