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47:31
ولنبلونكم حتى نعلم المجاهدين منكم والصابرين ونبلو اخباركم ٣١
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَـٰهِدِينَ مِنكُمْ وَٱلصَّـٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ ٣١
وَلَنَبۡلُوَنَّكُمۡ
حَتَّىٰ
نَعۡلَمَ
ٱلۡمُجَٰهِدِينَ
مِنكُمۡ
وَٱلصَّٰبِرِينَ
وَنَبۡلُوَاْ
أَخۡبَارَكُمۡ
٣١
We will certainly test you ˹believers˺ until We prove those of you who ˹truly˺ struggle ˹in Allah’s cause˺ and remain steadfast, and reveal how you conduct yourselves.
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Juncture
ولىبلونكم - ىعلم - وىبلوا
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Readings
وَلَنَبۡلُوَنَّكُمۡ حَتّى نَعۡلَمَ - وَنَبۡلُوَ
wa-la-nabluwannakum - naʿlama - wa-nabluwa
وَلَنَبۡلُوَنَّكُمۡ حَتّى نَعۡلَمَ - وَنَبۡلُو
wa-la-nabluwannakum - naʿlama - wa-nablū
“We shall test you to make known...and to test..."
In these two readings, Allah speaks with the first-person majestic plural. The last verb is either conjoined (hence subjunctive in the majority reading) or indicative within a new clause (Ruways), i.e. "and We test".
وَلَيَبۡلُوَنَّكُمۡ حَتّى يَعۡلَمَ - وَيَبۡلُوَ
wa-la-yabluwannakum - yaʿlama - wa-yabluwa
“He shall test you to make known...and to test..."
This reading describes Allah's actions in the third person.

Explanation

These readings amount to the same meaning [Fakhir].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran