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16:110
ثم ان ربك للذين هاجروا من بعد ما فتنوا ثم جاهدوا وصبروا ان ربك من بعدها لغفور رحيم ١١٠
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَـٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ ١١٠
ثُمَّ
إِنَّ
رَبَّكَ
لِلَّذِينَ
هَاجَرُواْ
مِنۢ
بَعۡدِ
مَا
فُتِنُواْ
ثُمَّ
جَٰهَدُواْ
وَصَبَرُوٓاْ
إِنَّ
رَبَّكَ
مِنۢ
بَعۡدِهَا
لَغَفُورٞ
رَّحِيمٞ
١١٠
Ma in verità il tuo Signore è perdonatore e misericordioso nei confronti di coloro che sono emigrati dopo aver subito la persecuzione e quindi hanno lottato e hanno resistito [per la Sua Causa] 1.
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فُتِنُوْا
futinū
“after they were persecuted”
This is in the passive voice and describes what the Believers went through in Makkah.
فَتَنُوْا
fatanū
"after they put themselves to hardship" OR "after they persecuted"
This is in the active voice, most evidently ascribed to the Believers, whose adherence to the truth led to their persecution by the polytheists. It may also describe their wrong actions before becoming Muslim and emigrating.

Spiegazione

These readings provide complementary meanings [al-Alusi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran