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31:27
ولو انما في الارض من شجرة اقلام والبحر يمده من بعده سبعة ابحر ما نفدت كلمات الله ان الله عزيز حكيم ٢٧
وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَـٰمٌۭ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍۢ مَّا نَفِدَتْ كَلِمَـٰتُ ٱللَّهِ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ ٢٧
وَلَوۡ
أَنَّمَا
فِي
ٱلۡأَرۡضِ
مِن
شَجَرَةٍ
أَقۡلَٰمٞ
وَٱلۡبَحۡرُ
يَمُدُّهُۥ
مِنۢ
بَعۡدِهِۦ
سَبۡعَةُ
أَبۡحُرٖ
مَّا
نَفِدَتۡ
كَلِمَٰتُ
ٱللَّهِۚ
إِنَّ
ٱللَّهَ
عَزِيزٌ
حَكِيمٞ
٢٧
Anche se tutti gli alberi della terra diventassero calami 1, e il mare e altri sette mari ancora [fossero inchiostro], non potrebbero esaurire le parole di Allah. In verità Allah è eccelso, saggio 2
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وَالۡبَحۡرُ
wa-l-baḥru
وَالۡبَحۡرَ
wa-l-baḥra
“and the sea is supplied by Him with seven more seas”

Spiegazione

These readings convey the same meaning with slightly different grammar. The first is the subject of a new sentence, while the second is conjoined to the subject of anna preceding [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran