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33:31
۞ ومن يقنت منكن لله ورسوله وتعمل صالحا نوتها اجرها مرتين واعتدنا لها رزقا كريما ٣١
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَـٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا ٣١
۞ وَمَن
يَقۡنُتۡ
مِنكُنَّ
لِلَّهِ
وَرَسُولِهِۦ
وَتَعۡمَلۡ
صَٰلِحٗا
نُّؤۡتِهَآ
أَجۡرَهَا
مَرَّتَيۡنِ
وَأَعۡتَدۡنَا
لَهَا
رِزۡقٗا
كَرِيمٗا
٣١
Mentre a quella di voi che rimane devota ad Allah e al Suo Inviato, e compie il bene, concederemo ricompensa doppia: le abbiamo riservato generosa provvidenza.
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وَتَعۡمَلۡ صَالِحًا نُؤۡتِهَا
wa-taʿmal...nuʾtihā*
“and does good deeds, We shall give her...”
In this reading, Allah ascribes the act of giving reward to Himself with the majestic plural. *NB: some pronounce this: nūtihā.
وَيَعۡمَلۡ صَالِحًا يُؤۡتِهَا
wa-yaʿmal...yuʾtihā
“and does good deeds, He will give her...”
In this reading, giving reward is ascribed to Allah in the third person, as His name is mentioned just before this.

Spiegazione

These readings amount to the same meaning. The variation between masculine and feminine forms for the first verb here represents linguistic options: either it matches the female referent (as in the first reading), or the conditional noun itself, as in the the second reading and the preceding word yaqnut [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran