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Tafsir: Al-Kahf 18:45

18:45
واضرب لهم مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض فاصبح هشيما تذروه الرياح وكان الله على كل شيء مقتدرا ٤٥
وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًۭا تَذْرُوهُ ٱلرِّيَـٰحُ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقْتَدِرًا ٤٥
وَٱضۡرِبۡ
لَهُم
مَّثَلَ
ٱلۡحَيَوٰةِ
ٱلدُّنۡيَا
كَمَآءٍ
أَنزَلۡنَٰهُ
مِنَ
ٱلسَّمَآءِ
فَٱخۡتَلَطَ
بِهِۦ
نَبَاتُ
ٱلۡأَرۡضِ
فَأَصۡبَحَ
هَشِيمٗا
تَذۡرُوهُ
ٱلرِّيَٰحُۗ
وَكَانَ
ٱللَّهُ
عَلَىٰ
كُلِّ
شَيۡءٖ
مُّقۡتَدِرًا
٤٥
Proponi loro la metafora di questa vita: è simile ad un’acqua che facciamo scendere dal cielo; la vegetazione della terra si mescola ad essa, ma poi diventa secca stoppia che i venti disperdono. Allah ha potenza su tutte le cose.
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Stai leggendo un tafsir per il gruppo di versi 18:40 a 18:45

The word: حُسبانا - (husbana) in verse 40 has been explained by Qatadah as 'punishment' in an absolute sense, by Sayyidna Ibn ` Abbas ؓ as 'fire' and by some as 'stoning.' As for what appears after that in the Qur'an: أُحِيطَ بِثَمَرِ‌هِ (And its produce was struck by destruction from all sides - 42), it obviously means that some major calamity hit his gardens, wealth and things of luxury reducing everything to ruins. The Qur'an does not mention any particular calamity explicitly. It appears that, some fire came down from the skies and burnt the whole thing - as it appears in the Tafsir of 'husban' by Sayyidna Ibn 'Abbas ؓ who has explained it as 'fire.' And Allah knows best.