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10:100
وما كان لنفس ان تومن الا باذن الله ويجعل الرجس على الذين لا يعقلون ١٠٠
وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ ١٠٠
وَمَا
كَانَ
لِنَفۡسٍ
أَن
تُؤۡمِنَ
إِلَّا
بِإِذۡنِ
ٱللَّهِۚ
وَيَجۡعَلُ
ٱلرِّجۡسَ
عَلَى
ٱلَّذِينَ
لَا
يَعۡقِلُونَ
١٠٠
Nessuno può credere, se Allah non lo permette. Egli destina all’abominio coloro che non ragionano.
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وَيَجْعَلُ
wa-yajʿalu
“He sends disgrace upon...”
This reading refers to God in the third person, as in the phrase immediately before it.
وَنَجْعَلُ
wa-najʿalu
“We send disgrace upon..."
In this reading, God speaks of Himself with the first-person majestic plural.

Spiegazione

These readings amount to the same meaning [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran