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وكل انسان الزمناه طايره في عنقه ونخرج له يوم القيامة كتابا يلقاه منشورا ١٣

وَكُلَّ إِنسَـٰنٍ أَلْزَمْنَـٰهُ طَـٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ كِتَـٰبًۭا يَلْقَىٰهُ مَنشُورًا ١٣

وَكُلَّ

إِنسَٰنٍ

أَلۡزَمۡنَٰهُ

طَٰٓئِرَهُۥ

فِي

عُنُقِهِۦۖ

وَنُخۡرِجُ

لَهُۥ

يَوۡمَ

ٱلۡقِيَٰمَةِ

كِتَٰبٗا

يَلۡقَىٰهُ

مَنشُورًا

١٣

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Hadith

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Giuntura

وىخرج

Lettori

Abū Jaʿfar

Madinah

Ibn ʿĀmir

Damascus

Nāfiʿ

Madinah

Ḥamzah

Kufah

Ibn Kathīr

Makkah

Khalaf

Kufah

Abū ʿAmr

Basrah

al-Kisāʾī

Kufah

Yaʿqūb

Basrah

ʿĀṣim

Kufah

Letture

وَنُخْرِجُ

wa-nukhriju

“We shall bring out for him a book”

This verb is conjugated for the first-person majestic plural, i.e. God does this. Here, 'book' is the direct object.

وَيُخْرَجُ

wa-yukhraju

"It will be brought out for him as a book"

This is a passive verb, referring back to the record of deeds (ṭāʾir) placed in the person's neck.

وَيَخْرُجُ

wa-yakhruju

"It will emerge for him as a book"

This is like the previous reading, but in the active voice.

Spiegazione

These readings are complementary in meaning [Fakhir].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel

— Dr. Mustafa Khattab, the Clear Quran