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Tafsir: At-Tawbah 9:47

9:47
لو خرجوا فيكم ما زادوكم الا خبالا ولاوضعوا خلالكم يبغونكم الفتنة وفيكم سماعون لهم والله عليم بالظالمين ٤٧
لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًۭا وَلَأَوْضَعُوا۟ خِلَـٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّـٰعُونَ لَهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ ٤٧
لَوۡ
خَرَجُواْ
فِيكُم
مَّا
زَادُوكُمۡ
إِلَّا
خَبَالٗا
وَلَأَوۡضَعُواْ
خِلَٰلَكُمۡ
يَبۡغُونَكُمُ
ٱلۡفِتۡنَةَ
وَفِيكُمۡ
سَمَّٰعُونَ
لَهُمۡۗ
وَٱللَّهُ
عَلِيمُۢ
بِٱلظَّٰلِمِينَ
٤٧
Se fossero usciti con voi, vi avrebbero solo danneggiato, correndo qua e là e seminando zizzania, ché certo tra voi avrebbero trovato chi li avrebbe ascoltati. Ma Allah ben conosce gli ingiusti.
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In the fifth (47) verse, it was explained that the hypocrites had procured the permission to stay away from Jihad by deceit and now it was better that they just did not participate in it. Had they gone there, they would have done nothing but hatch conspiracies, circulate rumors and spread disorder. The Qur'anic statement: وَفِيكُمْ سَمَّاعُونَ لَهُمْ (And among you there are their listeners) means that, among Muslims, there were some simple people too, people who could be easily taken advantage of and who may have likely been affected by their false rumors.