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tafsir: Al-Baqarah 2:101

2:101
ولما جاءهم رسول من عند الله مصدق لما معهم نبذ فريق من الذين اوتوا الكتاب كتاب الله وراء ظهورهم كانهم لا يعلمون ١٠١
وَلَمَّا جَآءَهُمْ رَسُولٌۭ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌۭ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌۭ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ كِتَـٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ١٠١
وَلَمَّا
جَآءَهُمْ
رَسُوْلٌ
مِّنْ
عِنْدِ
اللّٰهِ
مُصَدِّقٌ
لِّمَا
مَعَهُمْ
نَبَذَ
فَرِیْقٌ
مِّنَ
الَّذِیْنَ
اُوْتُوا
الْكِتٰبَ ۙۗ
كِتٰبَ
اللّٰهِ
وَرَآءَ
ظُهُوْرِهِمْ
كَاَنَّهُمْ
لَا
یَعْلَمُوْنَ
۟ؗ
Dan setelah datang kepada mereka seorang Rasul (Muhammad) dari Allah yang membenarkan apa yang ada pada mereka, sebagian dari orang-orang yang diberi Kitab (Taurat) melemparkan Kitab Allah itu ke belakang (punggung), seakan-akan mereka tidak tahu.
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Hadits

The previous verse had told us how the breaking of pledges and disobedience had become a regular habit with the Jews. The present verse gives us the latest instance, which is the most relevant to the context.

The Torah had already given the Jews the good tidings of the coming of the Holy Prophet . When he actually came with all signs which the Torah had indicated, thus confirming the Sacred Book of the Jews, a large number of them refused to accept him as a prophet. In doing this, they were, in fact, denying the Torah itself, and behaving as if they know nothing of the prophecy, or even the Torah being a Book of Allah. Thus, they were being guilty of infidelity (Kufr) even in terms of the Torah itself.