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2:215
يسالونك ماذا ينفقون قل ما انفقتم من خير فللوالدين والاقربين واليتامى والمساكين وابن السبيل وما تفعلوا من خير فان الله به عليم ٢١٥
يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ ۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍۢ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ ٢١٥
یَسْـَٔلُوْنَكَ
مَاذَا
یُنْفِقُوْنَ ؕ۬
قُلْ
مَاۤ
اَنْفَقْتُمْ
مِّنْ
خَیْرٍ
فَلِلْوَالِدَیْنِ
وَالْاَقْرَبِیْنَ
وَالْیَتٰمٰی
وَالْمَسٰكِیْنِ
وَابْنِ
السَّبِیْلِ ؕ
وَمَا
تَفْعَلُوْا
مِنْ
خَیْرٍ
فَاِنَّ
اللّٰهَ
بِهٖ
عَلِیْمٌ
۟
Mereka bertanya kepadamu (Muhammad) tentang apa yang harus mereka infakkan. Katakanlah, "Harta apa saja yang kamu infakkan, hendaknya diperuntukkan bagi kedua orang tua, kerabat, anak yatim, orang miskin dan orang yang dalam perjalanan." Dan kebaikan apa saja yang kamu kerjakan, maka sesungguhnya Allah Maha Mengetahui.
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Hadits

Who deserves the Nafaqah (Spending or Charity)

Muqatil bin Hayyan said that this Ayah was revealed about the voluntary charity. The Ayah means, `They ask you (O Muhammad ) how they should spend,' as Ibn `Abbas and Mujahid have stated. So, Allah explained it for them, saying:

قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَلِدَيْنِ وَالاٌّقْرَبِينَ وَالْيَتَـمَى وَالْمَسَـكِينَ وَابْنِ السَّبِيلِ

(Say: "Whatever you spend of good must be for parents and kindred and orphans and Al-Masakin and the wayfarer,") meaning, spend it on these categories or areas. Similarly, a Hadith states (that those who deserve one's generosity the most, are):

«أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ أَدْنَاك»

(Your mother, father, sister, brother, the closest and then the farthest (relatives).)

Maymun bin Mihran once recited this Ayah (2:215) and commented, "These are the areas of spending. Allah did not mention among them the drums, pipe, wooden pictures, or the curtains that cover the walls."

Next, Allah said:

وَمَا تَفْعَلُواْ مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ

(...and whatever you do of good deeds, truly, Allah knows it well.) meaning, whatever you perform of good works, Allah knows them and He will reward you for them in the best manner, no one will be dealt with unjustly, even the weight of an atom.