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3:36
فلما وضعتها قالت رب اني وضعتها انثى والله اعلم بما وضعت وليس الذكر كالانثى واني سميتها مريم واني اعيذها بك وذريتها من الشيطان الرجيم ٣٦
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ ٣٦
فَلَمَّا
وَضَعَتْهَا
قَالَتْ
رَبِّ
اِنِّیْ
وَضَعْتُهَاۤ
اُ ؕ
وَاللّٰهُ
اَعْلَمُ
بِمَا
وَضَعَتْ ؕ
وَلَیْسَ
الذَّكَرُ
كَالْاُ ۚ
وَاِنِّیْ
سَمَّیْتُهَا
مَرْیَمَ
وَاِنِّیْۤ
اُعِیْذُهَا
بِكَ
وَذُرِّیَّتَهَا
مِنَ
الشَّیْطٰنِ
الرَّجِیْمِ
۟
Maka ketika melahirkannya, dia berkata, "Ya Tuhanku, aku telah melahirkan anak perempuan." Padahal Allah lebih tahu apa yang dia lahirkan, dan laki-laki tidak sama dengan perempuan. "Dan aku memberinya nama Maryam, dan aku mohon perlindungan-Mu untuknya dan anak cucunya dari (gangguan) setan yang terkutuk."
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بِمَا وَضَعَتْ
bi-mā waḍaʿat
“She said, ‘Lord, I have given birth to a girl,’ while God knew best what she had given birth to…”
In this reading, the clause “God knew best” is an intervening divine comment, not quoted from the speech of Mary’s mother.
بِمَا وَضَعْتُ
bi-mā waḍaʿtu
“She said, ‘Lord, I have given birth to a girl, and God knows best what I have given birth to’...”
In this reading, the speech of Mary’s mother includes this clause.

Penjelasan

These two readings are complementary in meaning. It could be that this and the subsequent clause were uttered by Mary’s mother intending one meaning, and the divine commentary conveys another meaning: the elevated status of Mary [see al-Zamakhshari].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran