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Ar-Rum
11
30:11
الله يبدا الخلق ثم يعيده ثم اليه ترجعون ١١
ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيْهِ تُرْجَعُونَ ١١
اَللّٰهُ
یَبْدَؤُا
الْخَلْقَ
ثُمَّ
یُعِیْدُهٗ
ثُمَّ
اِلَیْهِ
تُرْجَعُوْنَ
۟
Allah yang memulai penciptaan (makhluk), kemudian mengulanginya kembali; kemudian kepada-Nya kamu dikembalikan.
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Titik waktu
ىرجعون
Pembaca
Pembaca
Abū Jaʿfar
Madinah
Ibn Wardan
Ibn Jammaz
Ibn ʿĀmir
Damascus
Hishām
Ibn Dhakwān
Nāfiʿ
Madinah
Warsh
Qalun
Ḥamzah
Kufah
Khalaf
Khallad
Ibn Kathīr
Makkah
Al-Bazzi
Qunbul
Khalaf
Kufah
Isḥaq
Idrīs
Abū ʿAmr
Basrah
Ad-Duri
As-Susi
al-Kisāʾī
Kufah
Abu al-Harith
Ad-Duri
Yaʿqūb
Basrah
Ruwais
Rawḥ
ʿĀṣim
Kufah
Shuʿbah
Ḥafṣ
Bacaan
تُرْجَعُونَ
turjaʿūna
“to Him you will be brought back”
تَرْجِعُونَ
tarjiʿūna
“to Him you will return”
These readings are in the second person plural, using the form IV passive, and form I active verbs, respectively.
يُرْجَعُونَ
yurjaʿūna
“to Him they will be brought back”
يَرْجِعُونَ
yarjiʿūna
“to Him they will return”
Like in the preceding ayah, these readings are in the third person, using the passive and active in the same way.
Penjelasan
These readings amount to the same meaning [al-Mahdawi].
Kirim Masukan
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Penjelasan
These readings amount to the same meaning [al-Mahdawi].