File Fakta Qira'at untuk Surah Al-Ma'idah 5:45

Pilih Bahasa

وكتبنا عليهم فيها ان النفس بالنفس والعين بالعين والانف بالانف والاذن بالاذن والسن بالسن والجروح قصاص فمن تصدق به فهو كفارة له ومن لم يحكم بما انزل الله فاولايك هم الظالمون ٤٥

وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌۭ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌۭ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ ٤٥

وَكَتَبْنَا

عَلَیْهِمْ

فِیْهَاۤ

اَنَّ

النَّفْسَ

بِالنَّفْسِ ۙ

وَالْعَیْنَ

بِالْعَیْنِ

وَالْاَنْفَ

بِالْاَنْفِ

وَالْاُذُنَ

بِالْاُذُنِ

وَالسِّنَّ

بِالسِّنِّ ۙ

وَالْجُرُوْحَ

قِصَاصٌ ؕ

فَمَنْ

تَصَدَّقَ

بِهٖ

فَهُوَ

كَفَّارَةٌ

لَّهٗ ؕ

وَمَنْ

لَّمْ

یَحْكُمْ

بِمَاۤ

اَنْزَلَ

اللّٰهُ

فَاُولٰٓىِٕكَ

هُمُ

الظّٰلِمُوْنَ

۟

Kami telah menetapkan bagi mereka di dalamnya (Taurat) bahwa nyawa (dibalas) dengan nyawa, mata dengan mata, hidung dengan hidung, telinga dengan telinga, gigi dengan gigi, dan luka-luka (pun) ada kisasnya (balasan yang sama). Barang siapa melepaskan (hak kisas)nya, maka itu (menjadi) penebus dosa baginya. Barang siapa tidak memutuskan perkara menurut apa yang diturunkan Allah, maka mereka itulah orang-orang zalim.

Tafsir

Lapisan

Pelajaran

Refleksi

Jawaban

Qiraat

Hadits

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Titik waktu

النفس…والعين…والانف…والاذن…والسن…والجروح

Pembaca

Abū Jaʿfar

Madinah

Ibn ʿĀmir

Damascus

Nāfiʿ

Madinah

Ḥamzah

Kufah

Ibn Kathīr

Makkah

Khalaf

Kufah

Abū ʿAmr

Basrah

al-Kisāʾī

Kufah

Yaʿqūb

Basrah

ʿĀṣim

Kufah

Bacaan

أَنَّ النَّفْسَ …وَالْعَيْنَ…وَالْأَنْفَ …وَالْأُذُنَ…وَالسِّنَّ… وَالْجُرُوحَ

an-nafsa…wa-l-ʿayna…wa-l-anfa…wa-l-udhuna*…wa-s-sinna…wa-l-jurūḥa

“We decreed for them therein: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and that wounds are subject to retaliation.”

In this reading, all the items in the list are accusative under the effect of the particle anna. *NB: in the reading of Nāfiʿ, the word udhn ‘ear’ is pronounced without its middle vowel.

أَنَّ النَّفْسَ…وَالْعَيْنَ… وَالْأَنْفَ …وَالْأُذُنَ…وَالسِّنَّ… وَالْجُرُوحُ

an-nafsa…wa-l-ʿayna…wa-l-anfa…wa-l-udhuna…wa-s-sinna…wa-l-jurūḥu

“We decreed for them therein: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth. Wounds are subject to retaliation.”

In this reading, only the last word jurūḥ is nominative, which may convey the same meaning or indicate that the last point is outside the dictates of the Torah.

أَنَّ النَّفْسَ…وَالْعَيْنُ… وَالْأَنْفُ …وَالْأُذُنُ…وَالسِّنُّ… وَالْجُرُوحُ

an-nafsa…wa-l-ʿaynu…wa-l-anfu…wa-l-udhunu…wa-s-sinnu…wa-l-jurūḥu

“We decreed for them therein: a life for a life. An eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and wounds are subject to retaliation.”

In this reading, the list becomes nominative from the second word onwards, such that anna is not affecting those words but the meaning is the same as the first reading.

Penjelasan

These readings convey the same meaning, with a possible nuance in the separation of the last point [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel

— Dr. Mustafa Khattab, the Clear Quran