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ان الذين امنوا وعملوا الصالحات واقاموا الصلاة واتوا الزكاة لهم اجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون ٢٧٧
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٧٧
إِنَّ
ٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
وَأَقَامُواْ
ٱلصَّلَوٰةَ
وَءَاتَوُاْ
ٱلزَّكَوٰةَ
لَهُمۡ
أَجۡرُهُمۡ
عِندَ
رَبِّهِمۡ
وَلَا
خَوۡفٌ
عَلَيۡهِمۡ
وَلَا
هُمۡ
يَحۡزَنُونَ
٢٧٧
Ceux qui ont la foi, ont fait de bonnes œuvres, accompli la prière (As-Salât) et acquitté l'aumône (Az- Zakât), auront certes leur récompense auprès de leur Seigneur. Pas de crainte pour eux, et ils ne seront point affligés.
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Jonction
ولا خوف
Lecteurs
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
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Ḥamzah
Kufah
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Lectures
وَلَا خَوْفٌ
wa-lā khawfun ʿalayhim*
وَلَا خَوْفَ
wa-lā khawfa ʿalayhum
“there will be no fear (at all) for them”

Explication

"The two readings are essentially identical, though the latter is arguably more explicit in negating all fear. Both could be understood to mean that those people will not experience fear; an alternative understanding is that there need be no fear concerning them. *NB: Ḥamzah, like Yaʿqūb, pronounces it as ʿalayhum. "

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran